Download Free A Bibliography Of The Works Of Peter Martyr Vermigli Book in PDF and EPUB Free Download. You can read online A Bibliography Of The Works Of Peter Martyr Vermigli and write the review.

The great Florentine Protestant reformer Peter Martyr Vermigli (1499-1562) made a unique contribution to the scriptural hermeneutics of the Renaissance and Reformation, where classical theories of interpretation derived from Patristic and Scholastic sources engaged with new methods drawn from Humanism and Hebraism. Vermigli was one of the pioneers of the sixteenth century in acknowledging and harnessing the biblical scholarship of the medieval Rabbis. His eminence in the Catholic Church in Italy (until 1542) was followed by an equally distinguished career as theologian and exegete in Protestant Europe where he was professor successively in Strasbourg, Oxford, and finally in Zurich. The Companion consists of 24 essays divided among five themes addressing Vermigli s international career, hermeneutical method, biblical commentaries, major theological topics, and his later influence. Contributors include: Scott Amos, Michael Baumann, Jon Balserak, Luca Baschera, Maurice Boutin, Emidio Campi, John Patrick Donnelly SJ, Max Engammare, Gerald Hobbs, Frank James III, Gary Jenkins, Robert Kingdon, Torrance Kirby, William Klempa, Joseph McLelland, Charlotte Methuen, Christian Moser, David Neelands, Peter Opitz, Herman Selderhuis, Daniel Shute, David Wright, and Jason Zuidema.
This study is an inquiry into the intellectual origins of the Reformed branch of Protestantism generally called Calvinism. It focuses on the early theologian who gave formative shape to Reformed theology, Peter Martyr Vermigli.
Der reformierte Theologe Peter Martyr Vermigli (1499–1562) war ein Moderator. Er suchte den Mittelweg zwischen theologischen Extremen. Dafür typisch waren seine Überlegungen zu den äußeren Zeichen der göttlichen Gnade. Solche Zeichen – die menschliche Natur Christi, die vernehmbaren Worte der Schrift und die sichtbaren Worte der Sakramente – sollten laut Vermigli weder zu stark »verfleischlicht« noch zu stark spiritualisiert werden. Obwohl Gott auch direkt, ohne dazwischen geschaltete Zeichen, handeln könnte, hat er verfügt, Heil durch diese Zeichen zu erwirken. Deshalb lassen sich die innere spirituelle Kraft und das äußere Zeichen nicht voneinander trennen. Vermigli, ein gebildeter humanistischer Forscher, vertrat wohl bedachte, distinguierte Positionen. Ein tieferer Blick in seine Theologie, wie ihn Zuidema wagt, lohnt sich, um die inneren theologischen Vernetzungen seiner Zeit besser kennen zu lernen.
Pierre Martyr Vermigli (1499-1562), né en Italie, prieur augustinien à Naples, puis réformateur à Strasbourg, Oxford et Zurich, fut un personnage clé du protestantisme réformé. Ce recueil rassemble une quinzaine de contributions qui se sont attachées particulièrement à la pensée théologico-politique de cet humaniste européen au plein sens de l'expression.
This collection of essays on Peter Martyr Vermigli (1499-1562) not only demonstrate his shaping influence on Reformed Protestantism, but also illuminates some of his more important and provocative contributions to the various Reformations in sixteenth-century Europe, both Catholic and Protestant.
Since its first publication in 1988, the New Dictionary of Theology has been widely appreciated by students and readers as a trustworthy and informative guide. After almost thirty years, however, there are many new writers, issues and themes on the agenda, for theology does not stand still. Hence, this completely revised second edition includes over 400 new articles in the full set of over 800. Many of the original articles have been expanded and updated, and almost all have additional bibliographical references. Since material on biblical theology is now covered at length in IVP's New Dictionary of Biblical Theology, this volume is therefore more specifically a dictionary of historical and systematic theology. The New Dictionary of Theology: Historical and Systematic has an international team of contributors, and many are acknowledged experts in their fields. The Dictionary combines excellence in scholarship with a high standard of clarity and insight into current theological issues, yet it avoids being unduly technical. Students, teachers and ministers, as well as scholars and everyone seeking a better understanding of theology, will value it as an indispensable reference work. The volume is enhanced by a spacious and clear design, an extensive and easy-to-use cross-reference system and bibliographies which feature the best and most readily available works in English.
The Reformation Theologians is the ideal introduction to the study of the sixteenth-century Reformations. It introduces the theological context, though, and contributions of theologians from this period, offering students and scholars an essential resource and insight. This comprehensive and lively book discusses all the major strands of Reformation thought and explores the work of a range of influential figures, including theologians and non-theologians, humanists, clergy and laity, men and women. The contributors to this volume are leading scholars in the field of historical and systematic theology. Accessibly structured, it covers the Humanist, Lutheran, Reformed, Roman Catholic, and "Radical" Theologians. An introductory chapter explores the interpretations of the Reformation and a concluding chapter explains the influence of Reformation theologies on the modern period. The text also includes useful bibliographies and a glossary of theological terms.
As its name implies, the Reformed tradition grew out of the 16th century Protestant Reformation. The Reformed churches consider themselves to be the Catholic Church reformed. The movement originated in the reform efforts of Huldrych Zwingli (1484-1531) of Zurich and John Calvin (1509-1564) of Geneva. Although the Reformed movement was dependent upon many Protestant leaders, it was Calvin's tireless work as a writer, preacher, teacher, and social and ecclesiastical reformer that provided a substantial body of literature and an ethos from which the Reformed tradition grew. Today, the Reformed churches are a multicultural, multiethnic, and multinational phenomenon. Historical Dictionary of the Reformed Churches, Third Edition contains a chronology, an introduction, and an extensive bibliography. The dictionary section has more than 1,000 cross-referenced entries on leaders, personalities, events, facts, movements, and beliefs of the Reformed churches. This book is an excellent resource for students, researchers, and anyone wanting to know more about reformed churches.
This is the first full-scale study of interactions between Italy's religious reform and English reformations, which were notoriously liable to pick up other people's ideas. The book is of fundamental importance for those whose work includes revisionist themes of ambiguity, opportunism and interdependence in sixteenth century religious change. Anne Overell adopts an inclusive approach, retaining within the group of Italian reformers those spirituali who left the church and those who remained within it, and exploring commitment to reform, whether 'humanist', 'protestant' or 'catholic'. In 1547, when the internationalist Archbishop Thomas Cranmer invited foreigners to foster a bolder reformation, the Italians Peter Martyr Vermigli and Bernardino Ochino were the first to arrive in England. The generosity with which they were received caused comment all over Europe: handsome travel expenses, prestigious jobs, congregations which included the great and the good. This was an entry con brio, but the book also casts new light on our understanding of Marian reformation, led by Cardinal Reginald Pole, English by birth but once prominent among Italy's spirituali. When Pole arrived to take his native country back to papal allegiance, he brought with him like-minded men and Italian reform continued to be woven into English history. As the tables turned again at the accession of Elizabeth I, there was further clamour to 'bring back Italians'. Yet Elizabethans had grown cautious and the book's later chapters analyse the reasons why, offering scholars a new perspective on tensions between national and international reformations. Exploring a nexus of contacts in England and in Italy, Anne Overell presents an intriguing connection, sealed by the sufferings of exile and always tempered by political constraints. Here, for the first time, Italian reform is shown as an enduring part of the Elect Nation's literature and myth.