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A bibliography of over 1,500 titles on the history and artifacts of ancient Ephesus. Brings together works that might otherwise have been very hard to locate... --CHOICE
Scholars are divided in their views about the teachings on riches in 1 Timothy. Evidence that has been largely overlooked in NT scholarship appears in Ephesiaca by Xenophon of Ephesus and suggests that the topic be revisited. Recently dated to the mid-first century C.E., Ephesiaca brings to life what is known from ancient sources about the social setting and cultural rules of the wealthy in Ephesus and provides details that enhance our knowledge of life and society in that place and time. In this volume, Hoag introduces Ephesiaca and employs a socio-rhetorical methodology to explore it alongside other ancient evidence and five passages in 1 Timothy (2:9–15; 3:1–13; 6:1–2a; 6:2b–10; and 6:17–19). His findings augment our modern conception of the Sitz im Leben of the wealthy in Ephesus. Additionally, because Ephesiaca contains some rare terms and themes that are found in 1 Timothy, this groundbreaking research offers fresh insight for biblical reading and interpretation.
*Includes pictures *Profiles Palmyra's origins, its relationship with Rome, its culture, and more *Includes online resources and a bibliography for further reading *Includes a table of contents "At the end of twenty years, during which Solomon built the temple of the Lord and his own palace, Solomon rebuilt the villages that Hiram[a] had given him, and settled Israelites in them. Solomon then went to Hamath Zobah and captured it. He also built up Tadmor in the desert and all the store cities he had built in Hamath." - The Bible's reference to Palmyra (as Tadmor) in II Chronicles 8 Recently, the ancient Syrian city of Palmyra has become a major source of news because the Islamic State of Iraq and Syria (ISIS) has embarked on a campaign to destroy the temples and art of the pre-Islamic city. For many people throughout the world, ISIS's campaign was the first time they heard about the city, but Palmyra's importance and history can be traced back to well before the Roman Empire. In fact, Palmyra was unique among the many important cities of the ancient world because, like Carthage before it, it was a city that was also a culture. Palmyrene culture, from the arts to religion, borrowed from numerous other peoples throughout the ancient world to create a culture that was uniquely "Palmyrene." Palmyra became a city like no other, and its culture shined bright for several centuries before it was finally extinguished. The people of Palmyra truly developed a vibrant culture that eventually placed the city among some of the greatest of the ancient world. Palmyra's influential position in world history was largely due to its economic prowess, which was achieved not through conquest or exploration but through its position as the preeminent trading center in the ancient Mediterranean and Near Eastern regions. Donkey and camel caravans brought precious commodities from both the west and east through the gates of Palmyra, which eventually resulted in the city becoming an oasis of wealth in the middle of the Syrian desert. For hundreds of years, Palmyra's wealth was a testament to its greatness, and its leaders displayed their political acumen by playing the middleman between the powerful Roman and Parthian Empires. As a result, the Palmyrenes built an eclectic culture that was as sophisticated as any of their contemporaries, but eventually the leadership of Palmyra overestimated their power and the greatness of their city quickly came crumbling down. Ancient Palmyra: The History and Legacy of One of Antiquity's Greatest Cities looks at the influential Semitic settlement that flourished for thousands of years. Along with pictures depicting important people, places, and events, you will learn about Palmyra like never before, in no time at all.
In an effort to demonstrate the (im)practicalities of John's command for withdrawal (18:4), this book reconstructs the marble economy of Roman Ephesus and reads Revelation through the daily lives of its workers. It concludes that John's call for zero cultural participation is utterly devastating for its workers.
"The Encyclopedia of Christianity is the first of a five-volume English translation of the third revised edition of Evangelisches Kirchenlexikon. Its German articles have been tailored to suit an English readership, and articles of special interest to English readers have been added. The encyclopedia describes Christianity through its 2000-year history within a global context, taking into account other religions and philosophies. A special feature is the statistical information dispersed throughout the articles on the continents and over 170 countries. Social and cultural coverage is given to such issues as racism, genocide, and armaments, while historical content shows the development of biblical and apostolic traditions. This comprehensive work, while scholarly, is intended for a wide audience and will set the standard for reference works on Christianity."--"Outstanding reference sources 2000", American Libraries, May 2000. Comp. by the Reference Sources Committee, RUSA, ALA.
In a region where most artifacts remain in the field, the enormous work of documenting and analyzing the early history of Christianity is open to original research. Often the first scholar to reach isolated communities in remote parts of Turkey who guide his work, Dr. Fairchild has taken over 200,000 photographs capturing the remains of churches and Christian homes in remote locations. This second edition of Christian Origins in Ephesus and Asia Minor adds the current research underway on the cities of Priene and Tripolis in western Turkey to Mark Fairchild's work, documenting isolated and previously unstudied sites across eastern Turkey, some that have not been visited in the past 1,400 years. In the first two centuries after Christ, the cradle of the Early Church was in Asia Minor, modern day Turkey, home to Ephesus, Colossae, and all twelve churches addressed in the book of Revelation. The ancient city of Ephesus was the largest city in Asia Minor, where the gospel was first shared in the middle of the first century. Gathering together a wealth of information, original photographs, and detailed maps of the region, Christian Origins in Ephesus and Asia Minor describes the progress and perils of the developing Christian community as it struggled to find its way in a hostile world. This volume provides crucial context for the biblical account with historical information gathered from ancient literary sources, archaeological discoveries, and a variety of early Christians, charting the growth and development of the early Christian church as ministry from the community at Ephesus produced Christian congregations throughout Asia Minor.
The capital city of the province of Asia in the first century CE, Ephesus played a key role in the development of early Christianity. In this book Paul Trebilco examines the early Christians from Paul to Ignatius, seen in the context of our knowledge of the city as a whole. Drawing on Paul's letters and the Acts of the Apostles, Trebilco looks at the foundations of the church, both before and during the Pauline mission. He shows that in the period from around 80 to 100 CE there were a number of different communities in Ephesus that regarded themselves as Christians -- the Pauline and Johannine groups, Nicolaitans, and others -- testifying to the diversity of that time and place. Including further discussions on the Ephesus addresses of the apostle John and Ignatius, this scholarly study of the early Ephesian Christians and their community is without peer.
The series Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft (BZNW) is one of the oldest and most highly regarded international scholarly book series in the field of New Testament studies. Since 1923 it has been a forum for seminal works focusing on Early Christianity and related fields. The series is grounded in a historical-critical approach and also explores new methodological approaches that advance our understanding of the New Testament and its world.
In this study, Michael Immendorfer examines the relationship between the New Testament letter to the Ephesians and the ancient city of Ephesus, which had the great Artemis as its goddess. He seeks to make a contribution to the discussion on the extent to which conclusions can be drawn concerning the local-historical explanation of New Testament epistles by viewing the latter through the lens of Greco-Roman cultic practices. Thus the contents of Ephesians are compared with the abundantly available archaeological and epigraphical sources of the Asia Minor metropolis. This endeavour reveals that the letter contains numerous unequivocal references to the cult of Artemis, a nexus suggesting that the author was very familiar with the historical background of ancient Ephesus and contextualised his letter accordingly for the intended readers who lived in this particular cultic environment.