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The first decades of the 20th century were days of robust optimism in the United States. These were the confident years of Theodore Roosevelt and Woodrow Wilson, progressive reform and high purpose. This period also marked the high tide of what author Lee Canipe calls "Baptist democracy": the moral overlap between Baptist theology and American democracy that continues to shape the way Baptists in the United States understand and articulate their faith. In this book, Canipe traces the rise of Baptist democracy as reflected in the work of three prominent leaders who made their most significant contributions to Baptist life between 1900 and 1925: Walter Rauschenbusch (1861-1918), E. Y. Mullins (1860-1928), and George W. Truett (1867-1944). Celebrating the harmony between the principles of their church and the ideals of their state, these three Baptists eloquently articulated what, by the turn of the 20th century, had become an article of faith for many of their fellow Baptists.
No American denomination identified itself more closely with the nation's democratic ideal than the Baptists. Most antebellum southern Baptist churches allowed women and slaves to vote on membership matters and preferred populists preachers who addressed their appeals to the common person. Paradoxically no denomination could wield religious authority as zealously as the Baptists. Between 1785 and 1860 they ritually excommunicated forty to fifty thousand church members in Georgia alone. Wills demonstrates how a denomination of freedom-loving individualists came to embrace an exclusivist spirituality--a spirituality that continues to shape Southern Baptist churches in contemporary conflicts between moderates who urge tolerance and conservatives who require belief in scriptural inerrancy. Wills's analysis advances our understanding of the interaction between democracy and religious authority, and will appeal to scholars of American religion, culture, and history, as well as to Baptist observers.
There is a deceptive movement to take over the government, courts, education system, media outlets, and American culture with stealth – and it's true. How is this possible? Find out in the pages of this expose, written by an insider who left the Religious Right fold, and now shares why they believe they are mandated to have dominion over every aspect of life in the United States. It reveals how their vision for America is not a democracy at all. – Understand the Religious Right network’s blueprint for America. – Meet the Christian Reconstructionists and Dominionists. – Understand the Seven Mountains Mandate, which provides the strategy for a successful takeover. – See why Quiverfull is the template for a proper, traditional family. – Finally, understand the attacks on public schools and teachers. – Find out who the leaders of the movement really are and their successful tactics. – This book explains the rewriting of our nation’s history. – Complete with interviews, research, and bibliography included. – Presentation is organized and systematic, while in plain English. – Shares how to get involved and make a difference in your community to protect your rights and preserve democracy.
Unlike other recent studies of the Southern Baptists, Southern Baptist Politics was written after the culmination of the &"Baptist battles&" of the 1980s, when Fundamentalists had effectively taken control of the denomination. It also considers the SBC not simply as a denomination but as an organization with characteristics similar to other voluntary associations in American society&—an approach that promises to be useful for the study of other religious groups in America. Arthur Farnsley concludes that the SBC, as an American denomination, had within itself the seeds of pragmatism and individualism that characterize most American voluntary organizations. Of primary interest to Farnsley are the crucial issues of authority and power. Taking his cue from Paul Harrison's classic study, Authority and Power in the Free Church Tradition, Farnsley considers how authority has traditionally been exercised within the SBC, and how Fundamentalists maneuvered within this existing authority structure to seize power. According to Farnsley, disgruntled Fundamentalists soon discovered that they could exploit the democratic elements within the SBC polity to their advantage. So successful were they in their efforts that by 1990 all significant leadership positions within the denomination were filled by Fundamentalists, thus enabling them to take, and hold, institutional power. The lessons of Southern Baptist Politics extend beyond this one denomination. By using the Southern Baptists as a case study, Farnsley asks what the SBC controversy can tell us about religious organizations in America, about dealing with cultural pluralism, and about institutional means for creating change.
“Judeo-Christian” is a remarkably easy term to look right through. Judaism and Christianity obviously share tenets, texts, and beliefs that have strongly influenced American democracy. In this ambitious book, however, K. Healan Gaston challenges the myth of a monolithic Judeo-Christian America. She demonstrates that the idea is not only a recent and deliberate construct, but also a potentially dangerous one. From the time of its widespread adoption in the 1930s, the ostensible inclusiveness of Judeo-Christian terminology concealed efforts to promote particular conceptions of religion, secularism, and politics. Gaston also shows that this new language, originally rooted in arguments over the nature of democracy that intensified in the early Cold War years, later became a marker in the culture wars that continue today. She argues that the debate on what constituted Judeo-Christian—and American—identity has shaped the country’s religious and political culture much more extensively than previously recognized.
What is the place of Christian love in a pluralistic society dedicated to liberty and justice for all ? What would it mean to take both Jesus Christ and Abraham Lincoln seriously and attempt to translate love of God and neighbor into every quarter of life, including law and politics? Timothy Jackson addresses such questions in Political Agape: Prophetic Christianity and Liberal Democracy. Jackson argues that love of God and neighbor is the perilously neglected civil virtue of our time and that it must be considered even before justice in structuring political principles and policies. To indicate the specific implications of civic agapism, he looks at such issues as the death penalty, Christian complicity in the Holocaust, the case for same-sex marriage, and the morality of adoption. The book concludes with Jackson s reflections on Martin Luther King Jr. as a Christian hero.
American democracy is in danger. How do we protect it from authoritarian reactionary Christianity? On January 6, 2021, hundreds of Americans stormed the Capitol to prevent the certification of their political opponent’s election. At the forefront were Christians claiming to act in the name of Jesus Christ and his supposed representative on earth, Donald Trump. How can this have happened? David P. Gushee tackles the question in this timely work of Christian political ethics. Gushee calls us to preserve democratic norms, including constitutional government, the rule of law, and equal rights for all, even as many Christians take a reactionary and antidemocratic stance. Surveying global politics and modern history, he analyzes how Christians have discarded their commitment to democracy and bought into authoritarianism. He urges us to fight back by reviving our hard-won traditions of congregational democracy, dissident Black Christian politics, and covenantal theology. Defending Democracy from Its Christian Enemies makes a robust case for a renewed commitment to democracy on the part of Christians—not by succumbing to secular liberalism, but by drawing on our own best traditions. Any concerned Christian will leave its pages with eyes wide open to the dangers of our current form of political engagement. Readers will gain insight into what democracy is truly meant to be and why Christians once supported it wholeheartedly—and should do so again.
From the celebrated author of "War Is a Force That Gives Us Meaning" comes a startling expos of the political ambitions of the Christian Right--a clarion call for everyone who cares about freedom.
Should Christians be involved in political issues? This comprehensive and readable book presents a political philosophy from the perspective that the Gospel pertains to all of life, including politics. Politics—According to the Bible is an in-depth analysis of conservative and liberal plans to do good for the nation, evaluated in light of the Bible and common sense. Evangelical Bible professor, and author of the bestselling book Systematic Theology, Wayne Grudem unpacks and rejects five common views about Christian influence on politics: "compel religion," "exclude religion," "all government is demonic," "do evangelism, not politics," and "do politics, not evangelism." Instead, he defends a position of "significant Christian influence on government" and explains the Bible's teachings about the purpose of civil government and the characteristics of good or bad governments. Grudem provides a thoughtful analysis of over fifty specific and current political issues dealing with: The protection of life. Marriage, the family, and children. Economic issues and taxation. The environment. National defense Relationships to other nations. Freedom of speech and religion. Quotas. And special interests. Throughout this book, he makes frequent application to the current policies of the Democratic and Republican parties in the United States, but the principles discussed here are relevant for any nation.
A provocative reassessment of religion and culture in the early days of the American republic "The so-called Second Great Awakening was the shaping epoch of American Protestantism, and this book is the most important study of it ever published."—James Turner, Journal of Interdisciplinary History Winner of the John Hope Franklin Publication Prize, the Society for Historians of the Early American Republic book prize, and the Albert C. Outler Prize In this provocative reassessment of religion and culture in the early days of the American republic, Nathan O. Hatch argues that during this period American Christianity was democratized and common people became powerful actors on the religious scene. Hatch examines five distinct traditions or mass movements that emerged early in the nineteenth century—the Christian movement, Methodism, the Baptist movement, the black churches, and the Mormons—showing how all offered compelling visions of individual potential and collective aspiration to the unschooled and unsophisticated.