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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Prophecies, Miracles And Visions Of St.Columba (Columcille): First Abbot Of Iona, A.D. 563-597 Saint Adamnan Henry Frowde, 1895
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1895 edition. Excerpt: ... the church, saying as he goes, ' It is not for us to dine now, at a time when the ship of St. Oblumba is in peril by the sea. For even now is he frequently calling on the name of this Cainnech, that he may pray Christ for him and his companions in peril.' Entering the oratory after these his words, he prayed for a little while on bended knees, and, the Lord hearing his prayer, the tempest straightway ceased, and the sea became very tranquil. Then in the next place, St. Columba, seeing in spirit Cainnech's hastening to the church, although he was living so far away, wonderfully utters this sentence from his pure breast, saying, ' Now I know, 0 Cainnech, that God hath heard thy prayer, now doth thy rapid race to the church with one shoe greatly profit us.' In such a miracle as this, the prayer of both holy men, as we believe, had a joint effect. CHAPTER XIV. OF THE STAFF OF SAINT CAINNECH, FORGOTTEN AT THE HARBOUR. At another time, the same Cainnech who is mentioned above, when beginning to sail from the harbour of the Iouan island (Iona) to Scotia (Ireland), forgot to take his staff with him; which staff of his, indeed, being found on the shore after his departure, was put into the hand of St. Columba, and which, on his return home, he carries into the oratory, and there he remains some time alone in prayer. Cainnech then approaching the Oidechan island (Islay ?), suddenly pricked to the heart for his forgetfulness, was inwardly cast down. But after some little time he got down from the ship, and, kneeling down in prayer on the land, found in front of him, upon the turf of the little land of Aithche, the staff which he had forgotten and left behind him at the harbour of the Iouan island. At its being thus carried out for him by the agency.
Travelling is one of the most fascinating phenomena that has inspired writers and scholars from Antiquity to our postmodern age. The father of history, Herodotus, was also a traveller, whose Histories can easily be considered a travel account. The first volume of this book is dedicated to the period starting from Herodotus himself until the end of the Middle Ages with focus on the Balkans, the Byzantine Empire, the Islamic world, and South-Eastern Europe. Research on travellers who connected civilizations; manuscript and literary traditions; musicology; geography; flora and fauna as reflected in travel accounts, are all part of this thought-provoking collected volume dedicated to detailed aspects of voyages and travel accounts up to the end of the sixteenth century. The second volume of this book is dedicated to the period between Early Modernity and today, including modern receptions of travelling in historiography and literature. South-Eastern Europe and Serbia; the Chinese, Ottoman, and British perception of travelling; pilgrimages to the Holy land and other sacred sites; Serbian, Arabic, and English literature; legal history and travelling, and other engaging topics are all part of the second volume dedicated to aspects of voyages and travel accounts up to the contemporary era.