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Both Jews and non-Jews alike have many misconceptions of Jewish teachings and practices. Some seemingly unusual statements about Jewish teachings and practices are actually true, whereas some apparently reasonable and popularly believed statements are false. Many statements regarding Jewish teachings and practice are partly true and partly false, requiring a more nuanced explanation of the true situation. In 850 Intriguing Questions about Judaism: True, False, or In Between, Ronald L. Eisenberg explores a wide range of Jewish teachings and practices, discussing the degree to which they are true, false or a bit of both. Offered in question-and-answer format, readers are invited to explore with the author what they really know about Jewish life, history, holidays, and scripture. Eisenberg tackles all sorts of topics, from artificial insemination to organ donation and euthanasia, second day festivals in the Diaspora to the why really sound the shofar, from what the ner tamid signifies to Jewish “rules of war.” Throughout, Eisenberg takes a nuanced approach to his topics, laying the groundwork for a useful survey of what we ought to know better about Jews, Judaism, and Jewish teachings and practices. This is perfect reference work for anyone curious about Judaism, Jewish life, and Jewish history, and who has ever wondered what the real answer was to the many questions they might have had.
The "Shadow Tree Series" comprises a unique collection of Western Esoteric studies and practices which Jacobus G. Swart, spiritual successor to William G. Gray and co-founder of the Sangreal Sodality, has actuated and taught over a period of forty years. In "The Book of Immediate Magic - Part 1" Jacobus G. Swart perpetuates the fundamental tenets of "Self Creation" in which it is maintained that the "Centre" establishes the "Circumference," and that personal reality is emanated in harmony with personal "Will." Hence this tome comprises an enhancement and expansion of the magical doctrines and techniques of Practical Kabbalah addressed in "The Book of Self Creation," "The Book of Sacred Names," and "The Book of Seals & Amulets." Jacobus Swart claims that working "Immediate Magic" is neither impossible nor difficult when we fully understand that consciousness is just one vast ocean, and that thoughts are the waves we make in it. It is all a matter of coordinating consciousness.
Ilie Bădescu and Joseph Livni follow the footsteps of two giants who pioneered the field: H. H. Stahl of Romania, who studied the sociology of communal societies, and D. J. Elazar of the United States, who studied the political science of covenantal societies. This collection sheds light on obscure corners of the field, gathering up thoughts and concepts of many other sources of past and contemporary research in the field. In this volume, the reader will find answers to difficult questions like: How did acephalous societies penetrate civilization? How did they manage to preserve their egalitarian ethos? Why did powerful hierarchies work in partnership with them? And, most importantly, how did covenantal societies work around the constraints of a civilized reality? The history of civilization consists of various degrees of stratified configurations ranging from oligarchic city states to powerful pyramidal empires.
The Word of God—or Just Words of Man? The Bible is the central book of two religions—Judaism and Christianity. The Old Testament is the purported history of the Israelites, written and compiled mostly around 500 BCE during the Babylonian Captivity of the Jews. The New Testament, which was put together around 397 CE, lays out the life and ministry of Jesus Christ, and relates the history of the early Church. With historical and scientific research, this insightful book makes a strong case that the Bible is not what it claims to be. The story of the Creation, the Great Flood, and many other cornerstone stories of the Bible are just myths . . . including Exodus. There is no evidence that the Jews were ever slaves in Egypt; they did not cross the Red Sea or roam in Sinai. There is good evidence that Jesus lived and was crucified, but many accounts of his life are not recorded anywhere else in history. The stories, commandments, and statements that Jews and Christians use to govern their lives are based in fiction. With careful skill, The Unbiblical Bible debunks the idea that the Bible is a God-given religious resource. Whether you’ve already begun to doubt the Bible or you’re new to the idea that a healthy skepticism is appropriate, this book will give you food for thought, and ideas to assist you on your path to a greater truth.
In 850 Intriguing Questions about Judaism: True, False, or In Between, Ronald L. Eisenberg explores a wide range of Jewish teachings and practices, discussing the degree to which they are true, false or a bit of both.
Silverman's new book is a comprehensive overview of Jewish circumcision throughout history. Beginning with Genesis, the author traces paradoxes and tensions in biblical-Jewish circumcision as seen both within Judaism and from the dominant, non-Jewish culture, and ends with the current debate over Jewish and routine medical circumcision in America. This book is essential reading in Jewish studies, medical sociology, and Judaic studies/theology.
Maristella Botticini and Zvi Eckstein show that, contrary to previous explanations, this transformation was driven not by anti-Jewish persecution and legal restrictions, but rather by changes within Judaism itself after 70 CE--most importantly, the rise of a new norm that required every Jewish male to read and study the Torah and to send his sons to school. Over the next six centuries, those Jews who found the norms of Judaism too costly to obey converted to other religions, making world Jewry shrink. Later, when urbanization and commercial expansion in the newly established Muslim Caliphates increased the demand for occupations in which literacy was an advantage, the Jews found themselves literate in a world of almost universal illiteracy. From then forward, almost all Jews entered crafts and trade, and many of them began moving in search of business opportunities, creating a worldwide Diaspora in the process.
Through a qualitative analysis and broad historical contextualization of personal interviews, The New Zionists shows how American Jewish “Millennials” who are not religiously orthodox approach Israel and Zionism as galvanizing solutions to the thinning of American Jewish identity, and (re)root themselves through “Israeliness”—an unselfconscious and largely secular expression of national kinship and solidarity, as well as of personal and communal purpose, that American Judaism scarcely provides.
Eliezer Schweid in Democracy and the Halakhah analyzes the writings of Rabbi Haim Hirschensohn, one of the early Hebrew cultural pioneers who laid the foundation for the Zionist enterprise. Born in Safed Eretz Israel in 1857, Hirschensohn was pushed out of the fanatic Ashkenazi religious community and ended up as an Orthodox rabbi in Hoboken, New Jersey. His writings focus on finding a philosophic basis that could reconcile the Torah with the transformation forced upon the Jewish people by modernity so as to come out with a coherent systematic system of political thought that could encompass both. Co-published with the Jerusalem Center for Public Affairs.
Hair, Headwear, and Orthodox Jewish Women comments on hair covering based on an ethnographic study of the lives of Orthodox Jewish women in a small non-metropolitan synagogue. It brings the often overlooked stories of these women to the forefront and probes questions as to how their location in a small community affects their behavioral choices, particularly regarding the folk practice of hair covering. A kallah, or bride, makes the decision as to whether or not she will cover her hair after marriage. In doing so, she externally announces her religious affiliation, in particular her commitment to maintaining an Orthodox Jewish home. Hair covering practices are also unique to women’s traditions and point out the importance of examining the women, especially because their cultural roles may be marginalized in studies as a result of their lack of a central role in worship. This study questions their contribution to Orthodoxy as well as their concept of Jewish identity and the ways in which they negotiate this identity with ritualized and traditional behavior, ultimately bringing into question the meaning of tradition in a modern world.