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Building a temple implies the mastering of different technicalities such as the commissioning and payment of the building process, procuring and transporting building material, the organization of work and the practical execution of building and decoration projects. But building a temple is also translating a religious idea into stone. From the design to the consecration of the temple, every stage in the process answers to a set of rules that enables the building to function as a temple. The aim of the 7th Tempeltagung was to examine the relation between the technical and the theological demands of temple building. How was architecture infl uencing the ritual, how did ritual texts refl ect the act of construction? What was the relation between the mythical temple and the actual temple? Who made the decisions and who executed them? What technical and theological considerations lay at the base of the choice of material and of form? In other words, how did the technical aspects of building influence the theological ideas, how was building a temple "structuring religion"?
Die internationalen Agyptologischen Tempeltagungen wurden 1990 mit einem Kongress in Gosen bei Berlin eroffnet. Dort ging es zum Auftakt um "Struktur, Funktion und Programm" agyptischer Kultanlagen als zentrale staatliche Einrichtungen. Inzwischen gab es Folgeveranstaltungen mit unterschiedlichen Themen in Deutschland, den Niederlanden und Belgien. Sie unterstrichen zum einen die internationale Ausrichtung des Faches Agyptologie, zum anderen aber zeigten sie die Bedeutung agyptischer Tempel fur die politische und kulturelle Basis des pharaonischen Agypten. Immer wieder aufs Neue beweist die Erforschung der agyptischen Tempel die enge Verzahnung dieser religiosen Machtzentren mit samtlichen Aspekten des pharaonischen Agypten bis weit in die romische Zeit hinein. Thema der 2008 in Warschau abgehaltenen 8. Agyptologischen Tempeltagung waren die kultischen und politisch-kulturellen Verknupfungen einzelner Kultanlagen. Dieser Gesichtspunkt wurde in 16 Referaten ausfuhrlich beleuchtet. Die Veroffentlichung der Ergebnisse dieser Tempeltagung gibt wie auch schon die Bande zu den fruheren Tempeltagungen Anstosse zu weiteren Forschungen in der Agyptologie und ihren Nachbardisziplinen.
The fourth symposium in the series on Ancient Egyptian Royal Ideology was held at the British Museum in London in 2004, taking at its theme 'Egyptian Royal Residences: Structure and Form'. The scholars who participated in this gathering approached the subject from a broad range of perspectives. They embraced all phases of history from the foundation of the Egyptian state to the Late Period, and covered a variety of interrelated topics. These included the physical layout and architectural design of palaces, the activities which happened inside, and the ideological questions raised by the status of the king - his divine, personal and institutional functions. Beginning with these focal points, the papers and discussions ranged further afield to include the roles of members of the court, their relationship with the king and their activities at the residence. The papers published in this volume focus strongly on the Middle and New Kingdoms, since it is from these periods that the richest sources of data concerning the royal residence survive. Textual sources and archaeological traces of palaces have been carefully studied in conjunction to provide new insights and to open new avenues of research.
Die Analyse agyptischer Tempel konzentriert sich zumeist auf Wandreliefs, wahrend die Bedeutung und der Gebrauch der dekorierten (und undekorierten) Raume oft unklar bleiben. Die Beitrage in diesem 6. Tempeltagungsband, die auf eine 2002 in Leiden gehaltene Konferenz zuruckgehen, beziehen sich auf verschiedene Weise auf die Funktion altagyptischer Tempelraume, die von den Stiftern und Baumeisternbeabsichtigte Funktion und den tatsachlichen Gebrauch im Laufe der Zeit. Angaben zur Raumfunktion liefern uns zum Einen die Wandreliefs und Inschriften; zum Andern erweitern neue Ausgrabungen unsere Kenntnisse uber die verschiedenen Aktivitaten im Tempelbereich. Auch Texte auf Papyri und Objekte geben wichtige Hinweise uber die Funktion der heiligen Raume. Die vorgestellten Tempel, Szenen und Texte gehoren zu verschiedenen Abschnitten der pharaonischen, ptolemaischen, romischen und meroitischen Perioden. Die insgesamt 17 Beitrage sind reich illustriert; die dreisprachigen Indizes enthalten Stichworter, Gotter- und Konigsnamen, Toponyme, Museumsnummern und agyptische Worter.
Roman Egypt is a critical area of interdisciplinary research, which has steadily expanded since the 1970s and continues to grow. Egypt played a pivotal role in the Roman empire, not only in terms of political, economic, and military strategies, but also as part of an intricate cultural discourse involving themes that resonate today - east and west, old world and new, acculturation and shifting identities, patterns of language use and religious belief, and the management of agriculture and trade. Roman Egypt was a literal and figurative crossroads shaped by the movement of people, goods, and ideas, and framed by permeable boundaries of self and space. This handbook is unique in drawing together many different strands of research on Roman Egypt, in order to suggest both the state of knowledge in the field and the possibilities for collaborative, synthetic, and interpretive research. Arranged in seven thematic sections, each of which includes essays from a variety of disciplinary vantage points and multiple sources of information, it offers new perspectives from both established and younger scholars, featuring individual essay topics, themes, and intellectual juxtapositions.
Script Switching in Roman Egypt studies the hieroglyphic, hieratic, demotic, and Old Coptic manuscripts which evidence the conventions governing script use, the domains of writing those scripts inhabited, and the shift of scripts between those domains, to elucidate the obsolescence of those scripts from their domains during the Roman Period. Utilising macro-level frameworks from sociolinguistics, the textual culture from four sites is contextualised within the priestly communities of speech, script, and practice that produced them. Utilising micro-level frameworks from linguistics, both the scripts of the Egyptian writing system written, and the way the orthographic methods fundamental to those scripts changed, are typologised. This study also treats the way in which morphographic and alphabetic orthographies are deciphered and understood by the reading brain, and how changes in spelling over time both resulted from and responded to dimensions of orthographic depth. Through a cross-cultural consideration of script obsolescence in Mesoamerica and Mesopotamia and by analogy to language death in speech communities, a model of domain-bydomain shift and obsolescence of the scripts of the Egyptian writing system is proposed.
Contact and interaction between Greek and Egyptian culture can be traced in different forms over more than a millennium: from the sixth century BC, when Greeks visited Egypt for the sake of tourism or trade, through to the Hellenistic period, when Egypt was ruled by the Macedonian-Greek Ptolemaic dynasty who encouraged a mixed Greek and Egyptian culture, and even more intensely in the Roman Empire, when Egypt came to be increasingly seen as a place of wonder and a source of magic and mystery. This volume addresses the historical interaction between the ancient Greek and Egyptian civilizations in these periods, focusing in particular on literature and textual culture. Comprising fourteen chapters written by experts in the field, each contribution examines such cultural interaction in some form, whether influence between the two cultures, or the emergence of bicultural and mixed phenomena within Egypt. A number of the chapters draw on newly discovered Egyptian texts, such as the Book of Thoth and the Book of the Temple, and among the wide range of topics covered are religion (such as prophecy, hymns, and magic), philosophy, historiography, romance, and translation.
An authoritative and multidisciplinary Companion to Egypt during the Greco‐Roman and Late Antique period With contributions from noted authorities in the field, A Companion to Greco-Roman and Late Antique Egypt offers a comprehensive resource that covers almost 1000 years of Egyptian history, starting with the liberation of Egypt from Persian rule by Alexander the Great in 332 BC and ending in AD 642, when Arab rule started in the Nile country. The Companion takes a largely sociological perspective and includes a section on life portraits at the end of each part. The theme of identity in a multicultural environment and a chapter on the quality of life of Egypt's inhabitants clearly illustrate this objective. The authors put the emphasis on the changes that occurred in the Greco-Roman and Late Antique periods, as illustrated by such topics as: Traditional religious life challenged; Governing a country with a past: between tradition and innovation; and Creative minds in theory and praxis. This important resource: Discusses how Egypt became part of a globalizing world in Hellenistic, Roman and Byzantine times Explores notable innovations by the Ptolemies and Romans Puts the focus on the longue durée development Offers a thematic and multidisciplinary approach to the subject, bringing together scholars of different disciplines Contains life portraits in which various aspects and themes of people’s daily life in Egypt are discussed Written for academics and students of the Greco-Roman and Late Antique Egypt period, this Companion offers a guide that is useful for students in the areas of Hellenistic, Roman, Byzantine and New Testament studies.
This volume explores the earliest appearances and functions of the five major Egyptian goddesses Neith, Hathor, Nut, Isis and Nephthys. Although their importance endured throughout more than three millennia of ancient Egyptian history, their origins, earliest roles, and relationships in religion, myth, and cult have never before been studied together in detail. Showcasing the latest research with carefully chosen illustrations and a full bibliography, Susan Tower Hollis suggests that the origins of the goddesses derived primarily from their functions, as, shown by their first appearances in the text and art of the Protodynastic, Early Dynastic, and Old Kingdom periods of the late fourth and third millennia BCE. The roles of the goddess Bat are also explored where she is viewed both as an independent figure and in her specific connections to Hathor, including the background to their shared bovine iconography. Hollis provides evidence of the goddesses' close ties with royalty and, in the case of Neith, her special connections to early queens. Vital reading for all scholars of Egyptian religion and other ancient religions and mythology, this volume brings to light the earliest origins of these goddesses who would go on to play major parts in later narratives, myths, and mortuary cult.
"Among the broad spectrum of ancient Egyptian religious literature, the Book of the Dead is the most representative of the mortuary religion and of the magical and ritual practices belonging to it. Moreover, its rich corpus of texts and images provides unique information on the scribal practices, mortuary traditions, myths, and priestly rituals in ancient Egypt from the 2nd Millennium BCE to the Roman Period. "Book of the Dead" is the conventional name given by Egyptologists to a collection of magical compositions called in ancient Egyptian "Book for coming forth by day". This title refers to the main wish of the deceased, who wished to be able to leave his tomb and move freely between this world and the next. Each Book of the Dead manuscript is unique, although we know of the existence of workshops where the papyri were bought and therefore a few common stylistic features can be recognized according to different regional traditions of writing and manufacture. The spells also present many and various parallels with other magical and ritual texts attested in temples, on magical objects, and amulets, showing that the mortuary literature had in fact a strong link with the daily religious life and beliefs of the ancient Egyptians. This Handbook is the first guide to all the aspects and topics of research both in relation to the Book of the Dead itself and to broader research on ancient Egyptian religion and magic"--