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An indispensable resource designed to enhance everyday conversation and contribute to the scholarship of the Dakota language and its dialects.
Whether building vocabulary, practicing conversation, or reading and writing about Dakota history, this collection of fun and informative lessons provides numerous entry points for language learners inside the classroom and beyond.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Situating Dakota language and oral tradition within the framework of decolonization, Remember This! Dakota Decolonization and the Eli Taylor Narratives makes a radical departure from other works in Indigenous history because it relies solely on Indigenous oral tradition for its primary sources and privileges Dakota language in the text. ø Waziyatawin Angela Wilson, both a historian and a member of the Dakota Nation, demonstrates the value of oral history in this bilingual presentation and skillful analysis of the stories told by the Dakota elder Eli Taylor (1908?99). Taylor lived on the Sioux Valley Reserve in Manitoba, Canada, and was adopted into Wilson?s family in 1988. He agreed to tell her his story and to share his accounts of the origins, history, and life ways of the Dakotas. In these pages he tells of Dakota history, the United States?Dakota Conflict of 1862, Dakota values, and the mysterious powers of the world. Wilson gracefully contextualizes and complements Taylor's stories with a careful analysis and distillation of the narratives. Additionally, she provides an overview of Dakota history and a substantial critique of the use of oral accounts by mainstream historians. ø By placing Dakota oral tradition within the academic discipline of history, this powerful book illuminates the essential connections among Dakota language, history, and contemporary identity.
The most complete and up-to-date dictionary of Lakota available, this new edition of Eugene Buechel's classic dictionary contains over thirty thousand entries and will serve asøan essential resource for everyone interested in preserving, speaking, and writing the Lakota language today. This new comprehensive edition has been reorganized to follow a standard dictionary format and offers a range of useful features: both Lakota-to-English and English-to-Lakota sections; the grouping of principal parts of verbs; the translation of all examples of Lakota word usage; the syllabification of each entry word, followed by its pronunciation; and a lucid overview of Lakota grammar. This monumental new edition celebrates the vitality of the Lakota language today and will be a valuable resource for students and teachers alike.
This book presents two of the most important traditions of the Dakota people, the Red Road and the Holy Dance, as told by Samuel Mniyo and Robert Goodvoice, two Dakota men from the Wahpeton Dakota Nation near Prince Albert, Saskatchewan, Canada. Their accounts of these central spiritual traditions and other aspects of Dakota life and history go back seven generations and help to illuminate the worldview of the Dakota people for the younger generation of Dakotas, also called the Santee Sioux. “The Good Red Road,” an important symbolic concept in the Holy Dance, means the good way of living or the path of goodness. The Holy Dance (also called the Medicine Dance) is a Dakota ceremony of earlier generations. Although it is no longer practiced, it too was a central part of the tradition and likely the most important ceremonial organization of the Dakotas. While some people believe that the Holy Dance is sacred and that the information regarding its subjects should be allowed to die with the last believers, Mniyo believed that these spiritual ceremonies played a key role in maintaining connections with the spirit world and were important aspects of shaping the identity of the Dakota people. In The Red Road and Other Narratives of the Dakota Sioux, Daniel Beveridge brings together Mniyo and Goodvoice’s narratives and biographies, as well as songs of the Holy Dance and the pictographic notebooks of James Black (Jim Sapa), to make this volume indispensable for scholars and members of the Dakota community.
This book is a reference grammar of Kulina, an Amazonian language spoken in Brazil and Peru. The dialect described by the author is spoken on the upper Purus River in the Brazilian state of Acre. Kulina belongs to the Arawan language family. It is predominantly head-marking and has a complex verbal morphology which is largely agglutinating with some instances of fusion. The language has two noun classes and two genders. The gender agreement of transitive verbs with their arguments is in part governed by intricate grammatical rules and in part pragmatically driven. There are three types of possession, alienable, inalienable, and kinship. The latter category only applies to some kinship nouns, while others are alienably possessed. Kulina has aspirated and unaspirated obstruents, but different aspirated obstruents do not co-occur in one morpheme due to Grassmann's law, a dissimilation process known from Sanskrit and Ancient Greek. The book contains two Kulina texts and a chapter on the lexicon, which discusses colour terms, generic nouns for plants and animals, pet vocatives, idioms, and the origin of loan words.
A masterpiece of linguistics scholarship, at once erudite and entertaining, confronts the thorny question of how—and whether—culture shapes language and language, culture Linguistics has long shied away from claiming any link between a language and the culture of its speakers: too much simplistic (even bigoted) chatter about the romance of Italian and the goose-stepping orderliness of German has made serious thinkers wary of the entire subject. But now, acclaimed linguist Guy Deutscher has dared to reopen the issue. Can culture influence language—and vice versa? Can different languages lead their speakers to different thoughts? Could our experience of the world depend on whether our language has a word for "blue"? Challenging the consensus that the fundaments of language are hard-wired in our genes and thus universal, Deutscher argues that the answer to all these questions is—yes. In thrilling fashion, he takes us from Homer to Darwin, from Yale to the Amazon, from how to name the rainbow to why Russian water—a "she"—becomes a "he" once you dip a tea bag into her, demonstrating that language does in fact reflect culture in ways that are anything but trivial. Audacious, delightful, and field-changing, Through the Language Glass is a classic of intellectual discovery.