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God is not an idea. Christian faith is not a set of propositions you either believe or reject. According to a proper Trinitarian understanding, God is essentially relationship, a relationship of sheer, active, ecstatic, self-giving love. If we truly are encountered by this magnificent love of the Trinity, then faith becomes a living and active daily practice. Just like a healthy marriage or a close and loyal friendship, it becomes something you choose every day. Ê This Ò51% ChristianÓ moniker is a ridiculous label with a deadly serious point. You now have permission to doubt, to question, to get angry at God. But, in the end, itÕs not about you. Faith is about relationship: a living, daily relationship, based on trust, and active in concrete, daily practices. Ê With this sort of freedom in grace, Stenberg takes a fresh new look at theology, thirteen topics that, one by one, examine the best of what the Bible and the history of Christian practitioners have to say. Looking through this grace-based, radically relational lens, the author offers a lively and engaging discussion of topics such as creation, violence, love, death, heaven, and hell. You might not always agree. But you will not be bored.
The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.
The Psalms have long served a vital role in the individual and corporate lives of Christians. The church fathers employed the Psalms widely—as hymns, Scripture readings, counsel on morals, forms for prayer, and in the great doctrinal controversies. In this ACCS volume readers will find rich comment and theological reflection from more than sixty-five ancient authors.
For the reconstruction of early Christianity, the lives of early Christians, their world of ideas, their ways of living, and their literature. Early Christian manuscripts - documents and literary texts - are pivotal archaeological artefacts. However, the manuscripts often came to us in fragmentary conditions, incomplete or with gaps and missing lines. Others appear to form a corpus, belong to an archive, or are connected with each other as far as theme or purpose are concerned. The present collection comprises of nine essays about individual or a set of certain manuscripts. With their essays the authors aim to present special approaches to early Christian manuscripts and, consequently, demonstrate methodically how to deal with them. The scope of topics ranges from the reconstruction of fragmentary manuscripts to the significance of amulets and from the discussion of individual fragments to the handling of the known manuscripts of a specific Christian text or a whole archive of papyri.