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It is a little known fact that there have been more than fifty prominent Jewish Messiahs. These characters, though unrenowned today, inspired messianic fervour that at times seized the whole Jewish, Christian, Muslim and even secular worlds. The stories of these fifty Messiahs, both male and female, are unknown -- suppressed by Jewish religious authorities or ignored by historians of all religions. Until now. In this book, these Jewish Messiahs are remembered, and now their forgotten stories -- whether humorous, bizarre, tragic or solemn -- are finally told. The Messiah who killed the Pope; The Messiah who was saved from the Inquisition when the Pope hid him in the Vatican; The Messiah who demanded that his head be cut off in order to prove his immortality The Messiah who defied the Holy Roman Emperor; The 17th century Messiah whose followers continued their secret society into the 20th century. And to contemporary times and the story of the late Lubavitcher Rebbe, Menachem Mendel Schneerson, and how he inspired a passionate and devoted following. Above all, Fifty Jewish Messiahs examines humanity, not divinity, and history rather than theology. Taken together, these intriguing stories paint a vivid portrait of the universal and timeless human need for optimism, and hope in a better future.
In this book, Harris Lenowitz explores the fascinating history of Jewish messianic movements. Looking in detail at all of the Jewish messiahs about whom anything is known, he introduces each of these figures in turn, and offers extensive excerpts of the original texts that tell their stories. The messiahs whom we meet in these pages range from the inspiring to the tragic and bizarre. By examining the messianic idea in the tradition which gave birth to it, Lenowitz both sheds new light on this engrossing aspect of Jewish history and provides a firmer basis for understanding contemporary messianic groups.
In this book, Harris Lenowitz explores the fascinating history of Jewish messianic movements. Looking in detail at all of the Jewish messiahs about whom anything is known, he introduces each of these figures in turn, and offers extensive excerpts of the original texts that tell their stories. The messiahs whom we meet in these pages range from the inspiring to the tragic and bizarre. By examining the messianic idea in the tradition which gave birth to it, Lenowitz both sheds new light on this engrossing aspect of Jewish history and provides a firmer basis for understanding contemporary messianic groups.
The new novel by the internationally acclaimed author- "a farce of nuclear proportions"(Vanity Fair) Arnon Grunberg is one of the most subtly outrageous provocateurs in world literature. The Jewish Messiah, which chronicles the evolution of one Xavier Radek from malcontent grandson of a former SS officer, to Jewish convert, to co- translator of Hitler's Mein Kampf into Yiddish, to Israeli politician and Israel's most unlikely prime minister, is his most outrageous work yet. Taking on the most well-guarded pieties and taboos of our age, The Jewish Messiah is both a great love story and a grotesque farce that forces a profound reckoning with the limits of human guilt, cruelty, and suffering. It is without question Arnon Grunberg's masterpiece.
Reprint of the original, first published in 1877.
In its approach to evidence, not harmonizing but analyzing and differentiating, this book marks a revolutionary shift in the study of ancient Judaism and Christianity.
The seventh-century CE Hebrew work Sefer Zerubbabel (Book of Zerubbabel), composed during the period of conflict between Persia and the Byzantine Empire for control over Palestine, is the first full-fledged messianic narrative in Jewish literature. Martha Himmelfarb offers a comprehensive analysis of this rich but understudied text, illuminating its distinctive literary features and the complex milieu from which it arose. Sefer Zerubbabel presents itself as an angelic revelation of the end of times to Zerubbabel, a biblical leader of the sixth century BCE, and relates a tale of two messiahs who, as Himmelfarb shows, play a major role in later Jewish narratives. The first messiah, a descendant of Joseph, dies in battle at the hands of Armilos, the son of Satan who embodies the Byzantine Empire. He is followed by a messiah descended from David modeled on the suffering servant of Isaiah, who brings him back to life and triumphs over Armilos. The mother of the Davidic messiah also figures in the work as a warrior. Himmelfarb places Sefer Zerubbabel in the dual context of earlier Jewish eschatology and Byzantine Christianity. The role of the messiah’s mother, for example, reflects the Byzantine notion of the Virgin Mary as the protector of Constantinople. On the other hand, Sefer Zerubbabel shares traditions about the messiahs with rabbinic literature. But while the rabbis are ambivalent about these traditions, Sefer Zerubbabel embraces them with enthusiasm.
A compelling account of Christianity’s Jewish beginnings, from one of the world’s leading scholars of ancient religion How did a group of charismatic, apocalyptic Jewish missionaries, working to prepare their world for the impending realization of God's promises to Israel, end up inaugurating a movement that would grow into the gentile church? Committed to Jesus’s prophecy—“The Kingdom of God is at hand!”—they were, in their own eyes, history's last generation. But in history's eyes, they became the first Christians. In this electrifying social and intellectual history, Paula Fredriksen answers this question by reconstructing the life of the earliest Jerusalem community. As her account arcs from this group’s hopeful celebration of Passover with Jesus, through their bitter controversies that fragmented the movement’s midcentury missions, to the city’s fiery end in the Roman destruction of Jerusalem, she brings this vibrant apostolic community to life. Fredriksen offers a vivid portrait both of this temple-centered messianic movement and of the bedrock convictions that animated and sustained it.