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Hindi cinema was trapped in formulaic cliches for decades: lost-and-found themes, sacrificing mothers, brothers on opposite sides of the law, villains lording over their dens, colourful molls, six songs, the use of rape as a plot pivot, and cops who always arrived too late. It hit an all-time low in the 1980s. Then, in 1991, came liberalization, and a wave of openness and aspiration swept across urban India. Dilwale Dulhania Le Jayenge was released in 1995 - and Hindi cinema became Bollywood. A new crop of film-makers began to challenge and break away from established rules. Over the next twenty years, a number of Hindi films consistently pushed the envelope in terms of content and technique to create a new kind of cinema. Among other innovations, film-makers came up with ways of crowd funding a film (Ankhon Dekhi), did away with songs if the narrative did not need them (Gangaajal), addressed different sexual preferences (My Brother ... Nikhil) and people with special needs (Black) like no one had ever done before. As film critic with the Indian Express, Shubhra Gupta has stayed the course these twenty years and more and experienced the transition first-hand. In 50 Films That Changed Bollywood, 1995-2015, she looks at the modern classics that have redefined Hindi cinema - from DDLJ and Rangeela to Satya and Dev D to Queen and Bajrangi Bhaijaan. Gupta offers a fascinating glimpse into how these films spoke to their viewers and how the viewers reacted to them - and, ultimately, how they changed us and how we changed them.
The Penguin Book of New Writing from India 2005 An anthology of new writing and new writers, and established writers writing in a new genre-First Proofshowcases original and brilliant non-fiction and fiction. The collection includes works in progress, essays, short stories, and a graphic short. Among the nonfiction in this volume is an account of a childhood in boarding school, a portrait of Naipaul on his first visit to India in the 60s, reportage on Sri Lanka, the RSS, a don in Bihar, an essay on the Bollywood vamp, and glimpses of Kashmir. Fiction includes themes of incest, suicide, love, lust, familial bonds, human relationships, loneliness, dysfunctional people, and a graphic vignette with London as a backdrop.
Applying postmodern concepts and locating postmodern motifs in key commercial Hindi films, this innovative study reveals how Indian cinema has changed in the 21st century.
ÿLove is a very strong feeling. It won't happen to you every day, all the time. But once it does, you can't control it. What exactly is love, you ask? Well there is no definition to tell what it really is, but if you're in love, you just seem to know, no one needs to tell you that. Jay Pratap, an ordinary guy, in search of his 'The One'. He starts his story with ?The End? then tells how he got to that point. His friends, Akriti, Nikita, Sanjay and Gaurav are with him in this journey, in hope that they would meet love of their lives too. So join Jay and his friends in this trip full of love, which will provoke you to think ?Hey, this exact thing has happened to me too? and which will remind you not to lose faith in love, because believe it or not, but ?YOU Are The ONE For SOMEONE?.
Bollywood Nation charts the evolution of Indian cinema from its mythological films in the early 20th century to its world-class gangster and terrorist melodramas of today. In doing so, the book investigates why and how our films have become so deeply embedded in the nation’s popular imagination. Is it merely that cinema is the only common form of mass national culture in a country that does not have either a common language or a common religion—or is it entwined with greater social, cultural and spiritual aspirations? By narrating the story of India through the stories that our films tell us, Vamsee Juluri posits cinema as the voice of the nation and examines how it has shaped our understanding of our place in the world.
Dilwale Dulhaniya Le Jayenge ('The Brave-hearted Will Take the Bride'), universally known as DDLJ, opened to huge popular acclaim in India in 1995. This work points out that it is a paradoxical film which affirms old-fashioned values of pre-marital chastity and family authority, affirming the idea that Westernization need not affect an essential Indian identity.
For more than a hundred years now, Indians have watched movies made in the subcontinent, sung the songs and gossiped about the stars. Bollywood has been a pion, a popular tradition and a shared national conversation. In recent decades, as India has experienced economic and social change, both the film industry and the entertainment it produces have transformed themselves as well. First Day First Show is Anupama Chopra's guide to this dazzling world of lights, cameras and stars but also to its shadowing darkness. She takes us into the lives of the stars and into the struggles of those who never make it to centre stage; she lets us participate in the making of legendary hits like Sholay and Dilwale Dulhaniya Le Jayenge and also the hard-won successes of independent film-makers; she shows us the glamour as well as the murky links with the underworld. There is also the odd story of the royal bodyguard of Bhutan who became a scriptwriter; of the embarred Pakistani soldiers at Wagah border who did not allow their favourite Indian superstars to shoot.
This book explores representations of gender, sexuality and ethnicity in Hindi films, in the socio-political context and in terms of how young audiences in India and the UK construct them. In-depth interviews, observations and photographs provide insights into spectatorship and comparison with theories about Hindi film and popular culture.