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"A three-volume preparation program for future and neophyte principals"--Cover. Includes bibliographical references (p. 279-285).
When was Christianity born? When was it that Christianity, born as a particular current within Judaism, constituted itself as a religion different and separate from the Jewish religion? The question has been asked, and the problem has therefore been considered, since the historical-critical investigation of Christian origins began. However the problem has become acute only in the last few decades, because of the occurrence of a whole series of circumstances and of reflections that have deeply changed the historiographic understanding regarding Judaism in the first century, and thus the origins of Christianity as well. Traditional opinion considered the founders of Christianity to be Jesus of Nazareth and Paul of Tarsus. Recent studies however affirm that a Christian religion as distinct from the Jewish religion can be spoken of only much later, and that for the entire first century, and for at least a part of the second century, Christianity was nothing more than a sect within Judaism. Dealing with the problem from an historical point of view, and thus considering not only Christianity of Jewish origin but also that of gentile origin, Giorgio Jossa demonstrates that the birth of a Christian identity as distinct from Jewish identity must actually be dated back to the first period of life of the community of Jesus.
Scripture furnishes Christ’s blood-bought church with everything it needs to worship God effectively with the greatest degree of honor (John 4:24). The holy exaltation of God by his people is vital to giving him high praise in glorifying Christ in their worship before his uncompromising majesty. Such a congregation of holy worshippers have certain qualities that distinguish them from the world. In such a distinction, there are five non-negotiable marks of a biblical church without which, a church unchurches itself. These marks not only aid Christians to discern the nature of a healthy church, but differentiate the Spirit empowered qualities of a biblical church from that which is false. From 1 Tim. 3:14-15, McMahon explains what it means for the church to conduct itself in God’s house, “which is the church of the living God, the pillar and ground of the truth.” He biblically and historically sets down the five invariable marks of the church: Mark 1: Biblical Preaching Through Sound Doctrine Mark 2: Biblical Administration of the Sacraments Mark 3: Biblical Administration of Church Discipline Mark 4: Biblical Leadership Mark 5: Biblical Worship
A rare book that combines searing passion with a subject that has affected all of our lives. "Chicago Tribune" Novelist, cultural critic, and former priest James Carroll marries history with memoir as he maps the two-thousand-year course of the Church s battle against Judaism and faces the crisis of faith it has sparked in his own life. Fascinating, brave, and sometimes infuriating ("Time"), this dark history is more than a chronicle of religion. It is the central tragedy of Western civilization, its fault lines reaching deep into our culture to create a deeply felt work ("San Francisco Chronicle") as Carroll wrangles with centuries of strife and tragedy to reach a courageous and affecting reckoning with difficult truths."