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"Twenty-Two Years a Slave, and Forty Years a Freeman" is a slave narrative, detailing Austin Steward's early life of enslavement and escape, as well as his years of freedom and work at Wilber force Colony. Austin Steward (1793 – 1869) was an African-American abolitionist and author. He was born a slave and escaped from Virginia at about age 21, settling in Rochester, New York, and then Canada. Contents: Slave Life on the Plantation At the Great House Horse-racing and Its Consequences Journey to Our New Home in New York Incidents at Sodus Bay Removal From Sodus to Bath Dueling Horse-racing and General Training Death Bed and Bridal Scenes Hired Out to a New Master Thoughts on Freedom Capt. Helm — Divorce — Kidnapping Locate in the Village of Rochester Incidents in Rochester and Vicinity Sad Reverses of Capt. Helm British Emancipation of Slavery Oration — Termination of Slavery Condition of Free Colored People Persecution of the Colored People Removal to Canada Roughing It in the Wilds of Canada Narrow Escape of a Smuggler Narrative of Two Fugitives From Virginia Pleasant Re-union of Old and Tried Friends Private Losses and Private Difficulties Incidents and Peculiarities of the Indians Our Difficulties With Israel Lewis Desperation of a Fugitive Slave A Narrow Escape From My Enemies Death of B. Paul, and Return of His Brother My Family Return to Rochester The Land Agent and the Squatter Character and Death of I. Lewis My Return to Rochester Bishop Brown — Death of My Daughter Celebration of the First of August Correspondence Letter From A. Steward to Wm. L. Garrison
The author does not think that any apology is necessary for this issue of his Life and History. He believes that American Slavery is now the great question before the American People: that it is not merely a political question, coming up before the country as the grand element in the making of a President, and then to be laid aside for four years; but that its moral bearings are of such a nature that the Patriot, the Philanthropist, and all good men agree that it is an evil of so much magnitude, that longer to permit it, is to wink at sin, and to incur the righteous judgments of God. The late outrages and aggressions of the slave power to possess itself of new soil, and extend the influence of the hateful and God-provoking "Institution," is a practical commentary upon its benefits and the moral qualities of those who seek to sustain and extend it. The author is therefore the more willing - nay, anxious, to lay alongside of such arguments the history of his own life and experiences as a slave, that those who read may know what are some of the characteristics of that highly favored intitution, which is sought to be preserved and perpetuated. "Facts are stubborn things,"--And this is the reason why all systems, religious, moral, or social, which are founded in injustice, and supported by fraud and robbery, suffer so much by faithful exposition. he author has endeavored to present a true statement of the practical workings of the system of Slavery, as he has seen and felt it himself. He has intended "nothing to extenuate, nor aught set down in malice;" indeed, so far from believing that he has misrepresented Slavery as an institution, he does not feel that he has the power to give anything like a true picture of it in all its deformity and wickedness; especially that Slavery which is an institution among an enlightened and Christian people, who profess to believe that all men are born free and equal, and who have certain inalienable rights, among which are life, liberty, and the pursuit of happiness.
Twenty-Two Years a Slave, and Forty Years a Freeman by Austin Steward
"At the end of the Civil War, an escaped slave first returns to his old plantation and then walks across the ravaged South in search of his lost wife."--Provided by the publisher.
This eBook edition of "Twenty-Two Years a Slave and Forty Years a Freeman" has been formatted to the highest digital standards and adjusted for readability on all devices. "Twenty-Two Years a Slave, and Forty Years a Freeman" is a slave narrative, detailing Austin Steward's early life of enslavement and escape, as well as his years of freedom and work at Wilber force Colony. Austin Steward (1793 – 1869) was an African-American abolitionist and author. He was born a slave and escaped from Virginia at about age 21, settling in Rochester, New York, and then Canada. Contents: Slave Life on the Plantation At the Great House Horse-racing and Its Consequences Journey to Our New Home in New York Incidents at Sodus Bay Removal From Sodus to Bath Dueling Horse-racing and General Training Death Bed and Bridal Scenes Hired Out to a New Master Thoughts on Freedom Capt. Helm — Divorce — Kidnapping Locate in the Village of Rochester Incidents in Rochester and Vicinity Sad Reverses of Capt. Helm British Emancipation of Slavery Oration — Termination of Slavery Condition of Free Colored People Persecution of the Colored People Removal to Canada Roughing It in the Wilds of Canada Narrow Escape of a Smuggler Narrative of Two Fugitives From Virginia Pleasant Re-union of Old and Tried Friends Private Losses and Private Difficulties Incidents and Peculiarities of the Indians Our Difficulties With Israel Lewis Desperation of a Fugitive Slave A Narrow Escape From My Enemies Death of B. Paul, and Return of His Brother My Family Return to Rochester The Land Agent and the Squatter Character and Death of I. Lewis My Return to Rochester Bishop Brown — Death of My Daughter Celebration of the First of August Correspondence Letter From A. Steward to Wm. L. Garrison
Firsthand accounts of escapes from slavery in the American South include narratives by Frederick Douglass, Sojourner Truth, and Harriet Tubman as well as lesser-known travelers of the Underground Railroad.
In this compelling memoir and argument against the evils of slavery, author Austin Steward writes: "Some have attempted to apologize for the enslaving of the Negro, by saying that they are inferior to the Anglo-Saxon race in every respect. This charge I deny; it is utterly false. Does not the Bible inform us that 'God hath created of one blood all the nations of the earth?'" Read all about Steward's account of being born into a life of slavery, his eventual escape to Canada and his subsequent involvement in the anti-slavery and temperance campaigns. Austin Steward is an American hero not only because he survived and wrote about the brutal ordeal of slavery, but also because he was a strong and active opponent of the 1850 Fugitive Slave Law. Steward's autobiography, Twenty-Two Years a Slave is considered one of the best and most important slave narratives available today.
Winner of the 1999 Scott O’Dell Award for Historical Fiction A CBC Notable Children’s Book in the Field of Social Studies Two recently freed, formerly enslaved brothers work to protect the new life they’ve built during the Reconstruction after the Civil War in this vibrant, illustrated middle grade novel. Maybe nobody gave freedom, and nobody could take it away like they could take away a family farm. Maybe freedom was something you claimed for yourself. Like other ex-slaves, Pascal and his older brother Gideon have been promised forty acres and maybe a mule. With the found family they have built along the way, they claim a place of their own. Green Gloryland is the most wonderful place on earth, their own farm with a healthy cotton crop and plenty to eat. But the notorious night riders have plans to take it away, threatening to tear the beautiful freedom that the two boys are enjoying for the first time in their young lives.
"A Free Woman On God's Earth" The True Story of Elizabeth "Mumbet" Freeman, The Slave Who Won Her Freedom is the inspiring story of Mumbet, an enslaved African woman who lived in Sheffield, Massachusetts during Revolutionary War times. Owned by John and Hannah Ashley, Mumbet served eleven patriots as they wrote impassioned letters to King George demanding freedom from the British. Mumbet could not help but overhear their conversations. These Declaration of Grievances became the Sheffield Resolves, or the Sheffield Declaration, the precursor to the Declaration of Independence and the irony of the sentiments in this document was not lost on Mumbet. After a particularly brutal incident, where Mistress Hannah Ashley intends to strike a servant girl with a hot poker from the hearth, Mumbet puts her own arm up to block the blow and is burned to the bone. When she finally heals, she realizes she can no longer live enslaved and waits for the right moment. The moment comes in 1780 with the ratification of the Massachusetts Constitution, making into the law the words, "All men are created free and equal." Mumbet takes these words and used them to sue for her freedom. On August 21, 1781, she becomes a free woman.