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This volume, covering 1945 to 1992, is the third of three volumes on the role of federal military forces in domestic disorders. Summarizing institutional and other changes that took place in the Army and in American society during this period, it carries the reader through the nation's use of federal troops during the civil rights movement of the 1950s and 1960s and the domestic upheavals of the 1960s and 1970s associated with the Vietnam War. The development and refinement of the Army's domestic support role, as well as the disciplined manner in which the Army conducted these complex and often unpopular tasks, are major themes of this volume. In addition, the study demonstrates the Army's progress in coordinating its operational and contingency planning with the activities of other federal agencies and the National Guard. --from the Foreword.
Taking the friendly relations, at various times, between the United States and Iran, Israel, and Saudi Arabia as case studies, Miglietta (political science, Tennessee State U.) examines and critiques the development of U.S. alliance strategy during the Cold War and beyond. American alliance policy was forged in the crucible of the rivalry with the Soviet Union and it is suggested that the collection of alliances was considered a zero- sum game with the communist enemy. Too often, appeasing the needs of the ally was viewed as crucial for maintaining American credibility, argues Miglietta. Annotation copyrighted by Book News, Inc., Portland, OR.
Using extensive materials from both published and private sources, this concise text focuses on U.S./Soviet diplomacy to explain the causes and consequences of the Cold War. The thesis allows for use of anecdote and quotation to exemplify the policies.
Italian intellectuals played an important role in the shaping of international politics during the Cold War. The visions of the world that they promulgated, their influence on public opinion and their ability to shape collective speech, whether in agreement with or in opposition to those in power, have been underestimated and understudied. This volume marks one of the first serious attempts to assess how Italian intellectuals understood and influenced Italy’s place in the post–World War II world. The protagonists represent the three key post-war political cultures: Catholic, Marxist and Liberal Democratic. Together, these essays uncover the role of such intellectuals in institutional networks, their impact on the national and transnational circulation of ideas and the relationships they established with a variety of international associations and movements.
"An encyclopedic amount of information is analyzed with considerable wisdom and a felicitous style."-Simon Serfaty, Johns Hopkins Univ. Laqueur presents a fascinating overview of post-war Europe, providing detailed analyses that cover every major political development, economic and social trends, and cultural movements since 1945. "An excellent work destined to become a standard text for the 90s."-Library Journal.
The communist experience in Central and Eastern Europe has been one of the most extraordinary political experiments of the twentieth century. Its long-term effects, moreover, will continue to be felt within its countries for many years to come, as they struggle to return to democracy. In this book, George Schopflin provides an exceptional analysis of what communism sought to do, how it was first able to sustain itself in power against considerable popular opposition, and why it collapsed, after four decades, in exhaustion.
This monograph addresses mobility and migrations as contributing phenomena in shaping contemporary Europe after 1945, in connection with decolonisation and the creation of the European Community. The disappearing of the colonial empires caused a large movement of people (former colonizers as well as formerly colonized people) from the extra-European countries to the "Old continent"; while the European integration project encouraged the movement of the citizens within the Community. The book retraces how, in both cases, migrations and mobility impacted the way national communities, as well as the European one, have been defining themselves and their real and imaginary boundaries.
Tucker also investigates the impact of immigrants from Taiwan and Hong Kong in the U.S., ranging from achievements in art and scholarship to gang violence tied to drugs, illegal immigration and politics.
Winner of the 2020 American Studies Network Book Prize from the European Association for American Studies Mark Newman draws on a vast range of archives and many interviews to uncover for the first time the complex response of African American and white Catholics across the South to desegregation. In the late nineteenth and first half of the twentieth century, the southern Catholic Church contributed to segregation by confining African Americans to the back of white churches and to black-only schools and churches. However, in the twentieth century, papal adoption and dissemination of the doctrine of the Mystical Body of Christ, pressure from some black and white Catholics, and secular change brought by the civil rights movement increasingly led the Church to address racial discrimination both inside and outside its walls. Far from monolithic, white Catholics in the South split between a moderate segregationist majority and minorities of hard-line segregationists and progressive racial egalitarians. While some bishops felt no discomfort with segregation, prelates appointed from the late 1940s onward tended to be more supportive of religious and secular change. Some bishops in the peripheral South began desegregation before or in anticipation of secular change while elsewhere, especially in the Deep South, they often tied changes in the Catholic churches to secular desegregation. African American Catholics were diverse and more active in the civil rights movement than has often been assumed. While some black Catholics challenged racism in the Church, many were conflicted about the manner of Catholic desegregation generally imposed by closing valued black institutions. Tracing its impact through the early 1990s, Newman reveals how desegregation shook congregations but seldom brought about genuine integration.