Download Free 1916 In 1966 Book in PDF and EPUB Free Download. You can read online 1916 In 1966 and write the review.

This book explores the official 50th anniversary commemorations of the 1916 Easter Rising in the Irish Republic how the government reinvented the message of 1916 through the jubilee celebrations; the organization of various unofficial commemorations in Northern Ireland; and the significance of these for nationalist and unionist politics in the mid-1960s. The book also examines the 1966 anniversary celebration of the Rising from the perspectives of drama, performance, youth culture, and history.
The fiftieth anniversary of the Easter Rising has been held responsible for many things. "Transforming 1916" explores the meaning and memory of the Easter Rising anniversary through parades, statues, pageants, television programs, exhibitions and documentary film. It argues that the fiftieth anniversary of the Easter Rising was not, in fact, an unrestrained celebration of Irelands past but represented instead an attempt to convey a message of modernization and economic progress.
We know from our literary histories that there was a movement called the Irish Literary Renaissance, and that Yeats was at its head. We know from our political histories that there is now a Republic of Ireland because of a nationalistic movement that, militarily, began with the insurrection of Easter Week, 1916. But what do these two movements have to do with one another?... Because I came to history with literary eyes, I could not help seeing history in terms and shapes of imaginative experience. Thus Movement, Myth, and Image came to be the way in which the nature of the insurrection appeared to me. This method of analyzing historical event as if it were a work of art is not altogether as inappropriate as it might seem when the historical event happens to be a revolution. The Irish revolutionaries lived as if they were in a work of art, and this inability to tell the difference between sober reality and the realm of imagination is perhaps one very important characteristic of a revolutionary. The tragedy of actuality comes from the fact that when, in a revolution, history is made momentarily into a work of art, human beings become the material that must be ordered, molded, or twisted into shape. (from the preface)
One hundred years ago, Easter 1916, Irish revolutionaries rose against the British Empire proclaiming a Republic from the steps of the General Post Office in Dublin. The men and women of the Easter Rising were defeated by the overwhelming force of the British Army, in five days of intense fighting. Their leaders were executed. But the Easter Rising lit a fire that ended with the whole country turning against Westminster’s rule, and founding a nation. But today, the heirs to the Irish state are embarrassed about 1916. They are ashamed that their state owes its origins to a revolution. Along with academics and other commentators in the press and on television they dismiss the Rising as the work of violent fanatics, and the defeat of constitutional politics. Who’s Afraid of the Easter Rising? explains why today’s Dublin elite are recoiling from the origins of their state in a popular struggle. Where the critics paint the Rising as an armed conspiracy, we explain that it was in fact a revolt against war; not a militaristic upsurge, but the first challenge to the awful slaughter of the First World War. The Statesmen of Europe sacrificed millions upon the altar of war. Their recruiting sergeants in Ireland, Edward Carson and John Redmond sent 200,000 Irishmen into the slaughter and nearly 50,000 were killed. The Easter Rising drew a halt to British recruitment, and the blow to the Empire was the first crack in a growing revolt against the war, followed by the Russian Revolution in 1917, and the German revolution the following year – which ended the conflict. The Easter Rising was an inspiration to those who were challenging the Empires of Europe, from India to Vietnam, from New Zealand to Moscow; it was an inspiration to British activists like John Maclean and Sylvia Pankhurst; and it was an inspiration to the Irish men and women who rose up against British rule to free their nation.
Even those who know a great deal about the Easter Rising may not know that there were temporary ceasefires in the St Stephen's Green area, to allow the park attendants to feed the Green's ducks. Few know that the first shots of the rising were actually fired near Portlaoise and not in Dublin or indeed that both sides issued receipts: the rebels for food, the British for handcuffs. It features excerpts from a previously unpublished diary written by a member of the Jacob's garrison; the story of how rebel communications (being sent in a tin can from rooftop to rooftop) were interrupted by a British crackshot sniper and many other remarkable facts. 50 Things you didn't know about 1916 is a treasure trove of trivia and information that will appeal to the avid student of 1916 as well as the casual reader.
A collection of new research on neglected aspects of the 1916 Rising by the top 1916 scholars. The book examines the impact of the Rising within the United Kingdom, British Empire, North America, and Australasia, and provides a fresh context to the new work on key figures such as James Connolly and Padraig Pearse. Contents: Introduction --- Ruan O'Donnell - The Limerick Volunteers and 1916 --- John O'Callaghan - Vanguard of the Revolution? The Irish Citizen Army, 1916 --- Ann Matthews - 'A Land Beyond the Sea': Irish and Scottish Republicans in Dublin, 1916' --- Mairtin Sean O Cathain - The British Labour and Socialist Movement and the 1916 Rising --- David Granville - Antipodean Irish Catholic Responses to the 1916 Rising --- Rory Sweetman - 'The Wilson Administration and the 1916 Rising --- Bernadette Whelan - Journees Sanglantes/ Days of Blood: The French Press and the Easter Rising --- Ian McKeane - The Easter Rising and the First World War. A Contextual Study --- Priscilla Metscher and James Connolly - 'A People That Did Not Exist?: Reflections on Some Sources and Contexts for Patrick Pearse's Militant Nationalism --- Roisin Ni Ghairbhi - 1916: Insurrection or Rebellion? Making Judgements --- Peter Berresford Ellis - 'The Wind that Shakes the Barley': Reflections on the Writing of Irish History in the Period of the Easter Rising and the Irish War of Independence --- Brian P Murphy - Rethinking the Republic: The Republican Movement and 1966 --- Matt Treacy - Appendices: The 1916 Proclamation. Introduction to C. Desmond Greaves, 1916 as History, The Myth of Blood Sacrifice --- Anthony Coughlan - Nominal Roll of the Irish Citizen's Army.
On March 1, 1966, the voters of Tucson approved the Pueblo Center Redevelopment Project—Arizona’s first major urban renewal project—which targeted the most densely populated eighty acres in the state. For close to one hundred years, tucsonenses had created their own spatial reality in the historical, predominantly Mexican American heart of the city, an area most called “la calle.” Here, amid small retail and service shops, restaurants, and entertainment venues, they openly lived and celebrated their culture. To make way for the Pueblo Center’s new buildings, city officials proceeded to displace la calle’s residents and to demolish their ethnically diverse neighborhoods, which, contends Lydia Otero, challenged the spatial and cultural assumptions of postwar modernity, suburbia, and urban planning. Otero examines conflicting claims to urban space, place, and history as advanced by two opposing historic preservationist groups: the La Placita Committee and the Tucson Heritage Foundation. She gives voice to those who lived in, experienced, or remembered this contested area, and analyzes the historical narratives promoted by Anglo American elites in the service of tourism and cultural dominance. La Calle explores the forces behind the mass displacement: an unrelenting desire for order, a local economy increasingly dependent on tourism, and the pivotal power of federal housing policies. To understand how urban renewal resulted in the spatial reconfiguration of downtown Tucson, Otero draws on scholarship from a wide range of disciplines: Chicana/o, ethnic, and cultural studies; urban history, sociology, and anthropology; city planning; and cultural and feminist geography.
. Renewal of Life by Transmission. The most notable distinction between living and inanimate things is that the former maintain themselves by renewal. A stone when struck resists. If its resistance is greater than the force of the blow struck, it remains outwardly unchanged. Otherwise, it is shattered into smaller bits. Never does the stone attempt to react in such a way that it may maintain itself against the blow, much less so as to render the blow a contributing factor to its own continued action. While the living thing may easily be crushed by superior force, it none the less tries to turn the energies which act upon it into means of its own further existence. If it cannot do so, it does not just split into smaller pieces (at least in the higher forms of life), but loses its identity as a living thing. As long as it endures, it struggles to use surrounding energies in its own behalf. It uses light, air, moisture, and the material of soil. To say that it uses them is to say that it turns them into means of its own conservation. As long as it is growing, the energy it expends in thus turning the environment to account is more than compensated for by the return it gets: it grows. Understanding the word "control" in this sense, it may be said that a living being is one that subjugates and controls for its own continued activity the energies that would otherwise use it up. Life is a self-renewing process through action upon the environment.
A vivid chronicle of the first blow in the Irish revolution - by the people who were there In 1947 the Bureau of Military History was established by the Irish government to record the experiences of those who took part in the fight for independence. In 1959, the results of this research - including 1,773 'witness statements' - were placed in 83 steel boxes and locked into a strongroom in Government Buildings. Rebels, edited by one of Ireland's top young historians, brings the best of the surviving accounts of the Easter Rising together into a comprehensive, accessible and thrillingly readable telling of that much-debated insurrection, the first in a series of events that brought about Irish independence. From the witnesses' recollections of their schooling and other childhood influences to their accounts of what happened at Easter 1916, Rebels tells this famous story in a new and exhilarating way. 'A remarkable book' Pat Kenny, RTE 'If you want to know what [the Rising] was actually like, then Rebels is a good place to start' Sunday Business Post 'The most moving material concerns the surrender and the aftermath, including imprisonment and the identification and interrogation of key figures in the Rising' Irish Times