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The presidential election of 1844 was one of the two or three most momentous elections in American history. Had Henry Clay won instead of James K. Polk, we'd be living in a very different country today. It cemented the westward expansion that brought Texas, California, and Oregon into the union. It also took place amid religious turmoil that included anti-Mormon and anti-Catholic violence, and the "Great Disappointment" in which thousands of followers of an obscure preacher named William Miller believed Christ would return to earth in October 1844. Author and journalist John Bicknell details even more compelling, interwoven events that occurred during this momentous year-the murder of Joseph Smith, the religious fermentation of the Second Great Awakening, John C. Frémont's exploration of the West, Charles Goodyear's patenting of vulcanized rubber, the near-death of President John Tyler in a freak naval explosion, and much more. All of these elements illustrate the competing visions of the American future-Democrats v. Whigs, Mormons v. Millerites, nativists v. Catholics, those who risked the venture westward and those who stayed safely behind-and how Polk's victory cemented the vision of a continental nation. John Bicknell has written and edited for FCW, Congressional Quarterly, Roll Call, and was coeditor of the 2012 edition of Politics in America, CQ's 1200-page guide to the US Congress. He lives in Haymarket, Virginia.
The Sager orphans (sometimes referred to as Sager children) were the children of Naomi and Henry Sager. In April 1844 Henry Sager and his family took part in the great westward migration and started their journey along the Oregon Trail. During their journey both Naomi and Henry Sager lost their lives and left their seven children orphaned. Later adopted by Marcus and Narcissa Whitman, missionaries in what is now Washington, the children were orphaned a second time, when both their new parents were killed during the Whitman massacre in November 1847. Catherine (1835-1910), the eldest of the Sager girls, married Clark Pringle, a Methodist minister and bore him 8 children. They lived in Spokane, Washington. About 1860, ten years after her arrival in Oregon, she wrote a first-hand account of their journey across the plains and their life with the Whitmans. This account today is regarded as one of the most authentic accounts of the American westward migration. She hoped to earn enough money to set up an orphanage in the memory of Narcissa Whitman. She never found a publisher. Catherine died on August 10, 1910, at the age of seventy-five.
This volume includes all of the surviving songs by German-American composer, performer, critic, and businessman Herrman S. Saroni (1823/24–1900), who is now most remembered as the owner and editor of Saroni’s Musical Times (one of America’s first significant music magazines). The entire date range of these songs is 1844–89, but the vast majority appeared in the 1840s and early 1850s. Saroni was among the first composers in America to combine aspects of German lieder and various features associated with popular song, and these works fuse accessibility to amateurs with sophisticated compositional techniques. Despite several indicators of success in his era, Saroni’s songs are almost completely unknown today. These works deserve reconsideration and modern performance both for their historical significance and for their aesthetic value. Most of the songs in this edition were published in Saroni’s lifetime, but an appendix includes a transcription of an unpublished holograph manuscript song, the original of which is also shown in two plate images.
The 1844 edition of the Doctrine and Covenants is essentially a reprint of the 1835 edition, with the addition of eight new items. The second edition reprinted the seven "Lectures on Faith" and all 103 numbered sections included in the "Covenants and Commandments" part of the 1835 Doctrine and Covenants.
Published in 1969, Manchester in 1844 is a valuable contribution to the field of History.
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In this landmark work, Thomas Tweed examines nineteenth-century America's encounter with one of the world's major religions. Exploring the debates about Buddhism that followed upon its introduction in this country, Tweed shows what happened when the transplanted religious movement came into contact with America's established culture and fundamentally different Protestant tradition. The book, first published in 1992, traces the efforts of various American interpreters to make sense of Buddhism in Western terms. Tweed demonstrates that while many of those interested in Buddhism considered themselves dissenters from American culture, they did not abandon some of the basic values they shared with their fellow Victorians. In the end, the Victorian understanding of Buddhism, even for its most enthusiastic proponents, was significantly shaped by the prevailing culture. Although Buddhism attracted much attention, it ultimately failed to build enduring institutions or gain significant numbers of adherents in the nineteenth century. Not until the following century did a cultural environment more conducive to Buddhism's taking root in America develop. In a new preface, Tweed addresses Buddhism's growing influence in contemporary American culture.