Download Free 1840 Murray County Georgia Census Index Book in PDF and EPUB Free Download. You can read online 1840 Murray County Georgia Census Index and write the review.

Offers a guide to census indexes, including federal, state, county, and town records, available in print and online; arranged by year, geographically, and by topic.
Few places in the United States feel the impact of courthouse disasters like the state of Georgia. Over its history, 75 of the state's counties have suffered 109 events resulting in the loss or severe damage of their courthouse or court offices. This book documents those destructive events, including the date, time, circumstance, and impact on records. Each county narrative is supported by historical accounts from witnesses, newspapers, and legal documents. Maps show the geographic extent of major courthouse fires. Record losses are described in general terms, helping researchers understand which events are most likely to affect their work.
This is one of the most comprehensive guides to research sources in Georgia and especially the Georgia Department of Archives and History. Mr. Davis has painstackenly surveyed the records and their locations and compiled a book that is a watershed for Georgia historians and geneaalogists. It is written as a guide, leading him or her step-by-step to the records - many of which are unknown to even the most experienced researcher due to long years of negelect. The inclusion of an outline to the county material on microfilm can help many a travlerto realize that a trip to the archives is more useful than one to the county courthouse. I can think of no better book with which people can use as a beginning tool for research in Georgia - Ken Thomas, Genealogy, The Atlanta Constitution.
This genealogy classic, written in the bad old days of shoe leather and courthouse basements before the Internet, tells of a Southern man's discovery of his Native American ancestry in the 1990s. Among fascinating regional and local stories, you'll discover how the Yateses of Virginia coped on the frontier…how some Cherokees escaped the Trail of Tears…what the Southern drawl really means…where The Tree That Owns Itself is…how Elisabeth Yates stole her cattle back from Gen. Sherman. Out of print for years, this sought-after family history is available in electronic form only. Fall under the spell of all its local color, storytelling and genealogy help also in the exciting audiobook version.
In his fifty-three years, Michael W. Casey made an indelible impact upon all his academic friends in the United States, Great Britain, and elsewhere in the world. His thirty some years of research and publications were multinational. Mike was especially adept at looking into archival details on the numerous subjects that interested him in communication, Scripture, and history, especially as they focused upon Churches of Christ and the Stone-Campbell Movement. If a scholar ever believed that the grandest project depends on the accuracy of the smallest component, it was Mike Casey. He believed that words were enfleshed in concrete persons. All his studies recognized the persuasive powers of committed humans. The title for this volume, therefore, is And the Word Became Flesh. The essays in this volume are divided into three sections. Those in the first section are on Restoration History. The second section is on communication studies. And the final section contains essays on a specialty of Casey's, conscientious objection, just war, and Christian peacemaking.
In 1878, Elder Joseph Standing traveled into the Appalachian mountains of North Georgia, seeking converts for the Church of Jesus Christ of Latter-day Saints. Sixteen months later, he was dead, murdered by a group of twelve men. The church refused to bury the missionary in Georgia soil; instead, he was laid to rest in Salt Lake City beneath a monument that declared, “There is no law in Georgia for the Mormons.” Most accounts of this event have linked Standing’s murder to the virulent nineteenth-century anti-Mormonism that also took the life of prophet Joseph Smith and to an enduring southern tradition of extralegal violence. In these writings, the stories of the men who took Standing’s life are largely ignored, and they are treated as significant only as vigilantes who escaped justice. Historian Mary Ella Engel adopts a different approach, arguing that the mob violence against Standing was a local event, best understood at the local level. Her examination of Standing’s murder carefully situates it in the disquiet created by missionaries’ successes in the North Georgia community. As Georgia converts typically abandoned the state for Mormon colonies in the West, a disquiet situated within a wider narrative of post-Reconstruction Mormon outmigration to colonies in the West. In this rich context, the murder reveals the complex social relationships that linked North Georgians—families, kin, neighbors, and coreligionists—and illuminates how mob violence attempted to resolve the psychological dissonance and gender anxieties created by Mormon missionaries. In laying bare the bonds linking Georgia converts to the mob, Engel reveals Standing’s murder as more than simply mountain lawlessness or religious persecution. Rather, the murder responds to the challenges posed by the separation of converts from their loved ones, especially the separation of women and their dependents from heads of households.