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Biography yields to no other species of composition, in interest and instruction. More especially is this true, when the subjects of which it treats are the struggles and vicissitudes of a life devoted to the pursuits of literature. There is a pleasure of the purest kind in observing the gradual development of thought and refinement of expression in one, who, smitten with a love of the good and the beautiful, and desirous to leave something behind him less perishable than his tombstone, has "scorned delights and loved laborious days." No one can read these Memoirs of Sir Walter Scott, so long and so anxiously expected, without feeling this pleasure, and without deriving from them that instruction which might not be received from the perusal of less interesting works. In our judgment, not the least important lesson which these memoirs teach, is the advantage, or rather the necessity, which there is of having some profession less precarious than that of literature, upon which the child of genius can fall back for comfort or support in the hour when adversity clouds the lights which hope hung up in the uncertain future. This is volume 7 out of 7 of one of the best and most extensive Scott biographies ever and it covers the years 1816 through 1820.
Ralph Waldo Emerson's life from 1826 to 1832 has a classic dramatic structure, beginning with his approbation to preach in October 1826, continuing with his courtship, his brief marriage to Ellen Tucker, and his misery after her death, and concluding with his departure from the ministry. The journals and notebooks of these years are far fewer than those in the preceding six years. Emerson noted down many ideas for sermons in his journals, but as time went on he wrote the sermons independently. Occasionally he wrote openly about family matters, but except for the passionate response to Ellen and her death the journals tell little about the impact upon him of other people and outside events. The pattern is consistent with the earlier journals: Emerson used them mainly to record his thought, to develop and express his ideas. His religious and intellectual interests were undergoing significant changes in orientation or emphasis. He was less concerned with the existence of God than with the nature and influence of Christ. He continued to reassert the truth of Christianity, but in his growing unorthodoxy he came to show less and less sympathy with the church, with forms and ritual, with convention. And he began to wonder whether it is not the worst part of the man that is the minister. During these years, Emerson read more in Madame de Sta l, Wordsworth, G rando, and Coleridge, less in Milton, the Augustans, Dugald Stewart, and Scott. In style, he moved from a rambling, bookish rhetoric to the tautness and the cadences that mark his later Essays.
From 1891 to 1918 the reports consist of the Report of the director and appendixes, which from 1893 include various bulletins issued by the library (Additions; Bibliography; History; Legislation; Library school; Public libraries) These, including the Report of the director, were each issued also separately.