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Beyond the ocean mist is an area rich in history and lore. Explore the fascinating past of 16th through 20th Century Brunswick County, North Carolina. Visit these historic times through the eyes of its early residents, historical documents, ghosts, seafaring pirates, Indian predecessors, notable cemeteries (including known Slave Cemeteries), local facts, and legends. Take a glimpse into the rich tradition and culture of Brunswick County, and become a part of the southeastern North Carolina legacy. Meet Mary Hemingway, a plantation owner and one of the original settlers of Brunswick County. Read her Last Will & Testament and find out where her final resting place is located. Gain a deeper appreciation and understanding of colonial challenges, pirate lifestyles, and the intricacies of the Indian culture and their clashes with the early settlers. Peruse the names and lives of the original residents of Brunswick County, North Carolina. Enjoy your trip back into time.
Covers the period of colonial history from the beginning of European colonization in the Western Hemisphere up to the time of the American Revolution.
Mrs. McCall's roster of Georgia soldiers in the Revolution was compiled over many years. The work as a whole is cumulative, with only slight, albeit significant, differences in the kinds of information which may be found in one volume versus another. This volume (Volume II) contains records of officers and soldiers not only from Georgia but from other states, many of whose descendants later came to Georgia because of liberal land grants. The Appendix contains miscellaneous records and documents of the families of some Revolutionary soldiers and officers. Clearfield Company also publishes Volumes I and III. Volume I coontains the records of hundreds of Revolutionary War soldiers and officers of Georgia, with genealogies of their families, and lists of soldiers buried in Georgia whose graves have been located. Volume III, the longest of the work, is similar in scope to this volume except that the majority of the entries are for Georgia officers and soldiers, with only some material relating to other states. The three volumes, each of which is indexed, refer to as many as 20,000 persons overall.
Michael Kay and Lorin Cary illuminate new aspects of slavery in colonial America by focusing on North Carolina, which has largely been ignored by scholars in favor of the more mature slave systems in the Chesapeake and South Carolina. Kay and Cary demonstrate that North Carolina's fast-growing slave population, increasingly bound on large plantations, included many slaves born in Africa who continued to stress their African pasts to make sense of their new world. The authors illustrate this process by analyzing slave languages, naming practices, family structures, religion, and patterns of resistance. Kay and Cary clearly demonstrate that slaveowners erected a Draconian code of criminal justice for slaves. This system played a central role in the masters' attempt to achieve legal, political, and physical hegemony over their slaves, but it impeded a coherent attempt at acculturation. In fact, say Kay and Cary, slaveowners often withheld white culture from slaves rather than work to convert them to it. As a result, slaves retained significant elements of their African heritage and therefore enjoyed a degree of cultural autonomy that freed them from reliance on a worldview and value system determined by whites.
This is an annotated list of about 1,000 southern colonial clergymen, giving such useful information as place and date of birth and death, names of parents, college of matriculation, date of ordination, religious denomination, names of parishes, with dates in which livings were held, and a variety of similar matter. Originally published by The Society of the Descendants of the Colonial Clergy.
Between 1700 and 1775 no colony in British America experienced more impressive growth than North Carolina, and no region within the colony developed as rapidly as the Lower Cape Fear. In his study of this eighteenth-century settlement, Bradford J. Wood challenges many commonly held beliefs, presenting the Lower Cape Fear as a prime example for understanding North Carolina - and the entirety of colonial America - as a patchwork of regional cultures.
Never truly a "new world" entirely detached from the home countries of its immigrants, colonial America, over the generations, became a model of transatlantic culture. Colonial society was shaped by the conflict between colonists' need to adapt to the American environment and their desire to perpetuate old world traditions or to imitate the charismatic model of the British establishment. In the course of colonial history, these contrasting impulses produced a host of distinctive cultures and identities. In this impressive new collection, prominent scholars of early American history explore this complex dynamic of accommodation and replication to demonstrate how early American societies developed from the intersection of American and Atlantic influences. The volume, edited by Robert Olwell and Alan Tully, offers fresh perspectives on colonial history and on early American attitudes toward slavery and ethnicity, native Americans, and the environment, as well as colonial social, economic, and political development. It reveals the myriad ways in which American colonists were the inhabitants and subjects of a wider Atlantic world. Cultures and Identities in Colonial British America, one of a three-volume series under the editorship of Jack P. Greene, aims to give students of Atlantic history a "state of the field" survey by pursuing interesting lines of research and raising new questions. The entire series, "Anglo-America in the Transatlantic World," engages the major organizing themes of the subject through a collection of high-level, debate-inspiring essays, inviting readers to think anew about the complex ways in which the Atlantic experience shaped both American societies and the Atlantic world itself.