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Reckoning Methodism addresses the brokenness of The United Methodist Church (UMC) in the United States. Homosexuality is but one of several fault lines with decades-long histories in this predominantly White denomination. Demographic shifts, racism, and imperialism are heavily implicated in the current state of division. What, then, is the true nature and mission of this church? The UMC is the public church divided. Distinct missional theologies arise from competing commitments and priorities. When Methodist programmatic initiatives—such as vital congregations, environmental witness, and volunteers in mission—fail to account for these differences, denominational unity is weakened. Constructively, this book seeks historical clarity, collective repentance, charismatic learning, and institutional courage as United Methodists reckon with inherited animosities and divisions. This book provides no answers or programmatic fixes. Rather, it provides possibilities for repairing past harms as United Methodists seek ways to continue living out their Wesleyan faith. Reckoning with the public church divided, we glimpse the nature and mission of the church—not only as it has been but also as it could be. Podcast interview with GCAH
The Congressional Record is the official record of the proceedings and debates of the United States Congress. It is published daily when Congress is in session. The Congressional Record began publication in 1873. Debates for sessions prior to 1873 are recorded in The Debates and Proceedings in the Congress of the United States (1789-1824), the Register of Debates in Congress (1824-1837), and the Congressional Globe (1833-1873)
Memorials to Shattered Myths: Vietnam to 9/11 traces the evolution and consequences of a new hybrid paradigm, which grants a heroic status to victims of national tragedies, and by extension to their families, thereby creating a class of privileged participants in the permanent memorial process. Harriet F. Senie suggests that instead the victims' families be able to determine the nature of an interim memorial, one that addresses their needs in the critical time between the murder of their loved ones and the completion of the permanent memorial. She also observes that the memorials discussed herein are inadvertently based on strategies of diversion and denial that direct our attention away from actual events, and reframe tragedy as secular or religious triumph. In doing so, they camouflage history, and seen as an aggregate, they define a nation of victims, exactly the concept they and their accompanying celebratory narratives were apparently created to obscure.