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Following the world tradition of celebrating the Holy Names of God, the author has chosen 108 names, significant of the 108 beads in a rosary which is used during prayer. Lord Hanuman is a popular and favorite deity among the masses. Blessed with eternal youth and longevity, he can fly and change his form at will. Well known for his loyalty and devoted services to Lord Rama, he is worshipped as Sankat Mochan, one who dispels distress, and brings happiness to one. Call him Kapeeshwara (Lord of Monkeys); Pragnya (Scholar); Ramadhuta (Ambassador of Rama) or Mahatmane (Supreme Being). They are all different names of Hanuman, the chanting of which evokes in us a religious fervour and helps us focus on the Almighty.
Among them, there is a follower of Lord Rama, Lord Krishna, or a worshiper of the Sun. Some are devotees of Bajrang Bali or Sherwali Mata and her assistant goddess. To awaken their reverence, they search for devotional songs and mantras. In this book, almost every god and goddess has been given 108 mantras. It tries to appease every goddess so that the reverence of every creature on earth is fulfilled. The mantras are written in a simple way, and every god or goddess has been addressed in 20-20 different forms to increase our reverence and engage our minds in worship more often.
In this book I will explain the meaning of 108 names of Shiva which is given in shiva-rahasya-khanda of Skanda purāna. This particular hymn is considered one of the most important hymns of Shiva. We can find authentic commentaries on this hymn by many great scholars of Purāna, and mantra shāstra. Shiva Tatva Rahasya of Neelakantha Deekshita - a profound Shaivate scholar, a great Vaidika and a great Agama and mantra shāstras scholar which is an elaborate commentary of the hymn and the other work is Shivanāmakalpalata of Bhaskara Raaya - A profound Shākta and a great scholar of, puranas, Agamas and mantrashāstras. The work Shivanāmakalpalata is in the form of a poetic hymn rather than a commentary. The hymn shows us the meaning of each name of Shiva ashtottara shatanāma stotra through each Shloka. We can also find explanations of the names of Lord Shiva in various texts, like in Mahabharata, in commentaries of Shree Rudra Prashna and commentaries of Vedas, in āgamas and purānas.
This hymn is called rāma rakshā stotra and is from the scripture ānanda rāmāyana. It is stated in the fifth sarga of janma khanda of ānanda rāmāyana. It is a conversation between vishnudāsa and his guru rāmadāsa. This hymn was revealed to goddess gauri by lord Shiva in the presence of skanda. He initiated the hymn to goddess gauri and instructed her to do the protection rituals for skanda so that he can defeat and destroy tāraka. After bowing to lord rāma, he started teaching the hymn. Goddess gauri chanted the mantra and did the protection ritual for skanda. By the power of the mantra, skanda defeated tārakāsura. Chanting of the hymn can rectify all our fears, protects us from illness, cruel animals and insects, enemies, negative forces, negativity, and blesses us with peace, happiness, good health, true devotion on the holy feet of rama, wisdom and finally liberation
Blending a mastery of Vaidika scripture with practical insights gained from decades of guiding spiritual seekers, Swami Swaroopananda shares examples of men and women throughout history who became great not in spite of adversity, but through it.
On the surface, an enchanted life would seem the ideal existence - a life free from worries, wants, insecurities, incapacities and so forth. Indeed, that is the sum total of all product advertisements, recreational pursuits, even business goals and social norms, put together. And yet nothing could be more elusive. The fundamental truth of life - and all of us are aware of it, though we conveniently keep forgetting it - is that for as long as we're breathing, there can be no escaping all the negative, nay, challenging situations that owe to our destiny. But how we respond to them is the key that sets apart success from stagnation, joy from dejection, fulfilment from frustration. Artful management of life's vicissitudes is therefore the antidote to wishful thinking, and such treatment requires first and foremost a wilful change of mindset: a shift in focus from results to process, from destination to journey...because, quite simply, the 'stuff' of life is always in the here and now. In this book, Swami Swaroopananda, disciple of Vedanta champion Swami Chinmayananda, shares many insightful tips and techniques to enable exactly such a transition. The reader is assured of being empowered to handle with grace, conviction and a renewed sense of direction, the greatest possible opportunity nature could give us: life itself.