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What secrets do 400-year-old bones hold?... In Plymouth, Massachusetts, Home of the Rock, someone is digging up the Pilgrims. There's a rumor that there's more than 41 signers of the Mayflower Compact-but no one knows because the original Compact doesn't exist. Or does it? If someone discovers the secret, they could become rich beyond their dreams and enjoy world-wide fame. * Secret societies that wield far too much power and who will do anything to keep the truth about the Pilgrims buried ... * Murders of innocent people wanting to protect the intentions of the intrepid seekers of religious freedom ... Join unlicensed, unbonded, un-insured private "advisor;' Tony Tempesta, his on­again, off-again permanent lady friend, Susan Phoenix, and his bulwark protector, Mike Kennedy who carries his own secrets as they reach back through history to the year 1620 for clues that go far beyond bringing the murders to justice.
A pilgrim spirituality for Holy Land travel, Jerusalem Bound resources the Christian traveler with biblical, historical, and contemporary images of the pilgrim life. Integrating historical sources, on-the-ground experience, and the voices of global pilgrims, Jerusalem Bound presents a fresh approach to pilgrimage, explores pilgrim identity and the Holy Land experience, offers ideas for Holy Land travel, and encourages pilgrims to focus upon the Other as much as themselves. Unique among Holy Land resources, Jerusalem Bound discusses material that is seldom addressed on a Holy Land journey: the motives of Holy Land pilgrims, the history of the Christian Holy Land, understanding the holy sites, pilgrim practices, material objects, and the challenges of Holy Land pilgrimage. Emphasizing the incarnational nature of lived experience, the book encourages pilgrims to derive meaning in both the highs and lows of religious travel. Attentive to the transformational nature of pilgrimage, Jerusalem Bound is ultimately interested in Christian formation and the aftermath of the Holy Land journey.
Values-rich journeys can be described as pilgrimage, spiritual travel, personal heritage tourism, holistic tourism, and valuistic journeys. There are many motivations for undertaking these journeys; the most important being personal values, life experience, personal and social identity, lifestyle, social and cultural influence. This book presents contributions that address pilgrim motivation, identity and values as they are shaped by the broader sociological, psychological, cultural and environmental perspectives. The focus of the book is the travellers themselves and their inner world through the lens of their pilgrimage. The research presented focuses on the typology of pilgrim journeys as ways in which identity and values are presented to a post-modern consumer society, providing interesting and challenging perspectives on the identity of pilgrims in the 21st century.
Within the past 10 years ‘Religious Tourism’ has seen both economic and education-sector growth on a global scale. This book addresses the central role of religious tourism and interrelationships with other aspects of pilgrimage management. It provides practical applications, models and illustrations and looks at secular and sacred spaces on a global stage. The second edition sees the introduction of a new structure and the addition of new international case studies. It is an invaluable reference for academics, students and practitioners and is a timely text on the future of faith-based tourism and pilgrimage.
Traveling through Text compares religious ravel writing by Muslims, Christians and Jews in later Middle Ages. This comparative approach allows us to see that writers in all three religious communities used travel writing in the same way, to shape the perceptions of their readers by asserting the author's authority. The central paradox of religious travel writing is that the travel writer reads about a place, usually in a sacred text, decide to supplement the reading with the empirical experience of visiting and describing the place, and the creates his own descriptive text. But in writing this new book, and in letting his readers know his authorial authority, the travel writer himself is daring the reader to challenge the new text. Is a book ever enough? For societies that value their sacred texts, this question is a challenge. But it is a challenge posed by writers who live firmly in the religious tradition.
A new history of early global literature that treats translators as active agents mediating cultures. In this book, Zrinka Stahuljak challenges scholars in both medieval and translation studies to rethink how ideas and texts circulated in the medieval world. Whereas many view translators as mere conduits of authorial intention, Stahuljak proposes a new perspective rooted in a term from journalism: the fixer. With this language, Stahuljak captures the diverse, active roles medieval translators and interpreters played as mediators of entire cultures—insider informants, local guides, knowledge brokers, art distributors, and political players. Fixers offers nothing less than a new history of literature, art, translation, and social exchange from the perspective not of the author or state but of the fixer.
A social history of reception, this study focuses on sacred art and Catholicism in Rome during the late sixteenth and seventeenth centuries. The five altarpieces examined here were painted by artists who are admired today - Caravaggio, Guercino, and Guido Reni - and by the less renowned but once influential Tommaso Laureti and Andrea Commodi. By shifting attention from artistic intentionality to reception, Pamela Jones reintegrates these altarpieces into the urban fabric of early modern Rome, allowing us to see the five paintings anew through the eyes of their original audiences, both women and men, rich and poor, pious and impious. Because Italian churchmen relied, after the Council of Trent, on public altarpieces more than any other type of contemporary painting in their attempts to reform and inspire Catholic society, it is on altarpieces that Pamela Jones centers her inquiry. Through detailed study of evidence in many genres - including not only painting, prints, and art criticism, but also cheap pamphlets, drama, sermons, devotional tracts, rules of religious orders, pilgrimages, rituals, diaries, and letters - Jones shows how various beholders made meaning of the altarpieces in their aesthetic, devotional, social, and charitable dimensions. This study presents early modern Catholicism and its art in an entirely new light by addressing the responses of members of all social classes - not just elites - to art created for the public. It also provides a more accurate view of the range of religious ideas that circulated in early modern Rome by bringing to bear both officially sanctioned religious art and literature and unauthorized but widely disseminated cheap pamphlets and prints that were published without the mandatory religious permission. On this basis, Jones helps to illuminate further the insurmountable problems churchmen faced when attempting to channel the power of sacred art to elicit orthodox responses.
A pilgrim-themed spirituality for Christian formation, Pilgrim Spirituality resources everyday Christianity, congregational life, social outreach, and religious travel through definitional frames of pilgrimage. Pilgrimage is a prominent biblical image. Yet, despite its contemporary resurgence, its capacity for Christian formation remains untapped. While our understanding of pilgrimage has been too narrow, we lack a definitional framework that fosters transformational practice. Definitions matter, thought creates possibilities, and intentionality enhances experience. Recognizing pilgrimage as a comprehensive expression of the Christian life, Pilgrim Spirituality provides tools for perceiving spiritual possibilities, engaging situational context, and interpreting lived experience. Espousing both personal and social holiness, Pilgrim Spirituality gives definitional status to the Other, attends to the self, and seeks the presence of God in the facts in which we find ourselves. Pilgrim Spirituality examines Christian concepts of time, place, and journey, while emphasizing the personal, corporate, incarnational, metaphorical, and tensional character of the pilgrim life. Exploring the motives, experiences, and practices of pilgrimage, Pilgrim Spirituality resources readers in their destinational pursuit of the Christian faith: the union of God, self, and the Other.