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Having a title that suggests that I was born to do something for three generations of Russlaender Mennonites is a bit crass, and yet that is what three testimonial contributors suggest, though unknown to one another. "Peter Penner's rich and varied life exemplifies bridge-building between the worlds of church and academy. Situated as he was on the physical 'edge' of Mennonite communities for much of his career, his perspective on their history and identity is full of insight. As pastor, teacher, scholar, and volunteer, he has brought a critical yet gentle and loving eye to a lifetime of service." Marlene Epp, University of Waterloo Another, the late Paul Toews, Fresno, CA, historian, "This autobiography of Peter Penner is a vivid and powerful story of combining objective and dispassionate scholarly analysis with deep religious commitments." A third, a non-Mennonite wrote: His research and exposition of the MB Mission to India "brought together the accumulated and finely honed scholarly skills, both historical and theological, that Peter Penner possessed." Robert Eric Frykenberg, University of Wisconsin While this Memoir covers three generations, each of which has brought its different experiences, excitements, and decision-making, one constant has been the Mennonite faith and culture with which I was imbued in those first thirty years. What were those years like for me? Justina, herself the greatest of volunteers, has been my wife and companion for more than two generations. We have touched many lives, have seen many things, and have stories to tell.
The battle cry shouted at the Battle of San Jacinto--"Remember Goliad!"--cemented Goliad's place in its importance to the Texas Revolution. In fact, every schoolchild learns about the significance of this special town in Texas history courses. Goliad is also famous for originating the Texas cattle industry, due in large part to the thousands of cattle raised at nearby missions. After the Texas Revolution, Goliad became a prosperous Texas ranching town, with the businesses, services, and social organizations appropriate to such a community. Since that time, the town has harkened back to its Spanish colonial and Texas Revolutionary past, to ranching, and to that original late-19th, early-20th century town, continually reinforcing and celebrating those periods. Much remains from those earlier eras, which makes Goliad one of the most visited and loved towns in Texas.
'Remembering Iosepa' connects the story of Iosepa, a 19th-century community of Native Hawaiian migrants to the Salt Lake Valley, with the vibrant and growing community of Pacific Islanders in the Great Basin today.
By the mid-nineteenth century, Providence, Rhode Island, an early industrial center, became a magnet for Catholic immigrants seeking jobs. The city created as a haven for Protestant dissenters was transformed by the arrival of Italian, Irish, and French-Canadian workers. By 1905, more than half of its population was Catholic--Rhode Island was the first state in the nation to have a Catholic majority. Civic leaders, for whom Protestantism was an essential component of American identity, systematically sought to exclude the city's Catholic immigrants from participation in public life, most flagrantly by restricting voting rights. Through her account of the newcomers' fight for political inclusion, Evelyn Savidge Sterne offers a fresh perspective on the nationwide struggle to define American identity at the turn of the twentieth century.In a departure from standard histories of immigrants and workers in the United States, Ballots and Bibles views religion as a critical tool for new Americans seeking to influence public affairs. In Providence, this book demonstrates, Catholics used their parishes as political organizing spaces. Here they learned to be speakers and leaders, eventually orchestrating a successful response to Rhode Island's Americanization campaigns and claiming full membership in the nation. The Catholic Church must, Sterne concludes, be considered as powerful an engine for ethnic working-class activism from the 1880s until the 1930s as the labor union or the political machine.
Life gives us choices. When we know what's right, JUST DO IT! These forty "stones" help you find that the right choices in life are much better. Wrong choices can keep our lives in turmoil and nothing will seem to ever go right. This journey through my years of raising my children and growing up will help you too as you share my "stones". Some "stones" will seem rough, others smooth and then there are those "stones" which will bring hard changes in your life. But if you throw down your stones, God will begin a work in your life to help you be who you were called to be. There were times I felt like I was being stoned. Then other times I could find rest and peace in receiving these "stones". Yet in all these "stones" you will see, as I did, that when I made the right choice to let God be God, I found these stones easy to lay down before a Holy God, knowing that no matter what was happening in my life God would be with me all the way. God promises to never leave us or forsake us. Through these years and years of learning to walk in obedience and sacrifice I have grown up and found that God's ways and His thoughts are not our thoughts. HE IS THE WAY, THE TRUTH and THE LIFE. It was not always easy, but it was a journey of a lifetime for me, with a God who loves me so much that He gave His life so we can all be over comers and not be overcome! Now, follow me down this less-traveled path to find peace, joy, obedience, and sacrificial love, as you too begin to ..THROW DOWN YOUR STONES.
First multi-year cumulation covers six years: 1965-70.