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The most striking feature of Wutong, the preeminent God of Wealth in late imperial China, was the deity’s diabolical character. Wutong was perceived not as a heroic figure or paragon but rather as an embodiment of greed and lust, a maleficent demon who preyed on the weak and vulnerable. In The Sinister Way, Richard von Glahn examines the emergence and evolution of the Wutong cult within the larger framework of the historical development of Chinese popular or vernacular religion—as opposed to institutional religions such as Buddhism or Daoism. Von Glahn’s study, spanning three millennia, gives due recognition to the morally ambivalent and demonic aspects of divine power within the common Chinese religious culture. Surveying Chinese religion from 1000 BCE to the beginning of the twentieth century, The Sinister Way views the Wutong cult as by no means an aberration. In Von Glahn’s work we see how, from earliest times, the Chinese imagined an enchanted world populated by fiendish fairies and goblins, ancient stones and trees that spring suddenly to life, ghosts of the unshriven dead, and the blood-eating spirits of the mountains and forests. From earliest times, too, we find in Chinese religious culture an abiding tension between two fundamental orientations: on one hand, belief in the power of sacrifice and exorcism to win blessings and avert calamity through direct appeal to a multitude of gods; on the other, faith in an all-encompassing moral equilibrium inhering in the cosmos.
This volume reconceptualizes amphibious warfare and also fills an important gap in its historiography, examining how it was conceived, practised and employed, from the Crusades, through the first wave of European exploration and colonization, the Price Revolution and the European wars of religion, up to the early Industrial Revolution and the beginnings of a new wave of imperialism. Essays examine issues related to strategy, operational art, tactics, logistics and military technology, but also consider commerce and culture. They reveal that amphibious warfare was often waged for economic reasons and was the quintessential warfare of European imperialism, for sea power was required to deliver and sustain land power. The volume is lavishly illustrated with 30 plates and twelve maps. Contributors: Matthew Bennett; Louis Sicking; Malyn Newitt; Jan Glete; John F. Guilmartin; R. B. Wernham; Mark Charles Fissel; Guy Rowlands; John Stapleton; David J.B. Trim.
The Third Edition includes substantial revisions and new material throughout the book that will secure its standing as the most useful history available of preindustrial Europe. During the seven hundred years before the Industrial Revolution, the stage was set for Europe's transformation from a backward agrarian society to a powerful industrialized society. An economic historian of international reputation, Carlo M. Cipolla explores the process that made this transformation possible. In so doing, he sheds light not only on the economic factors but on the culture surrounding them.
First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
A comprehensive view of how the Samurai and Shoguns lived in Japan, their discipline and battle gear as well as other facts about typical behavior.
In Saints and Society, Donald Weinstein and Rudolph M. Bell examine the lives of 864 saints who lived between 1000 and 1700 and the perceptions of sanctity prevalent in late medieval and early modern Europe. They also provide a substantial body of information on the people among whom the saints lived and by whom they came to be venerated. In the first part, the authors give close consideration to what the saints' lives reveal about childhood, adolescence, and adulthood; the impact of religious inspiration upon family bonds; and family influences upon religious behavior. The second part provides a composite picture of piety and its changing configuration in Latin Christendom. With the assistance of statistical analysis, the authors answer questions involving the popular perception of holiness, social class, and gender.