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The Genealogy Annual is a comprehensive bibliography of the year's genealogies, handbooks, and source materials. It is divided into three main sections.p liFAMILY HISTORIES-/licites American and international single and multifamily genealogies, listed alphabetically by major surnames included in each book.p liGUIDES AND HANDBOOKS-/liincludes reference and how-to books for doing research on specific record groups or areas of the U.S. or the world.p liGENEALOGICAL SOURCES BY STATE-/liconsists of entries for genealogical data, organized alphabetically by state and then by city or county.p The Genealogy Annual, the core reference book of published local histories and genealogies, makes finding the latest information easy. Because the information is compiled annually, it is always up to date. No other book offers as many citations as The Genealogy Annual; all works are included. You can be assured that fees were not required to be listed.
An ethnographic study of the role of religion in the life of a southern rural community.
While the social and cultural history of the early modern military has greatly advanced in the last few decades, the religious dimension of the military life in the Holy Roman Empire between 1500 and 1650 has hardly been explored. The Reformation brought profound political, social and cultural upheavals, but the religiosity of the men and women who followed the Christian life in the chaos of war still represents a large gap in the historiography. Faith in War shows that confessional antagonisms lost much of their meaning during war and coexistence became a fact of army life. Connecting military and civilian social and cultural history in these ways, Nikolas Funke’s case study on this period brings new life to important current historiographical discussions in a military context, including stereotyping, confessionalization, social discipline, deviance, toleration, religious violence, and the culture of death.
The Year that Defined American Journalism explores the succession of remarkable and decisive moments in American journalism during 1897 – a year of significant transition that helped redefine the profession and shape its modern contours. This defining year featured a momentous clash of paradigms pitting the activism of William Randolph Hearst's participatory 'journalism of action' against the detached, fact-based antithesis of activist journalism, as represented by Adolph Ochs of the New York Times, and an eccentric experiment in literary journalism pursued by Lincoln Steffens at the New York Commercial-Advertiser. Resolution of the three-sided clash of paradigms would take years and result ultimately in the ascendancy of the Times' counter-activist model, which remains the defining standard for mainstream American journalism. The Year That Defined American Journalism introduces the year-study methodology to mass communications research and enriches our understanding of a pivotal moment in media history.
From their everyday work in kitchens and gardens to the solemn work of laying out the dead, the Anglican women of mid-twentieth-century Conception Bay, Newfoundland, understood and expressed Christianity through their experience as labourers within the family economy. Women's work in the region included outdoor agricultural labour, housekeeping, childbirth, mortuary services, food preparation, caring for the sick, and textile production. Ordinary Saints explores how religious belief shaped the meaning of this work, and how women lived their Christian faith through the work they did. In lived religious practices at home, in church-based voluntary associations, and in the wider community, the Anglican women of Conception Bay constructed a female theological culture characterized by mutuality, negotiation of gender roles, and resistance to male authority, combining feminist consciousness with Christian commitment. Bonnie Morgan brings together evidence from oral interviews, denominational publications, census data, minute books of the Church of England Women's Association, headstone epitaphs, and household art and objects to demonstrate the profound ties between labour and faithfulness: for these rural women, work not only expressed but also shaped belief. Ordinary Saints, with its focus on gender, labour, and lived faithfulness, breaks new ground in the history of religion in Canada.
In June 1914, a boy, not yet 15 years-old, made a promise to God. To make it binding he wrote it down while alone in a class-room at school. That promise brought him a life-time of adventure. He served as a signaller in the mud of France in the First World War; as an Anglican priest among the stricken poor of northern England; as a bishop in the wilds of Papua New Guinea; and as an archbishop among the economically secure of Brisbane. This is the intriguing and fascinating story of Philip Nigel Warrington Strong and the promise he made as a boy, and the motto that sustained him and the road less travelled that beckoned and chose him.
"This book explores the economic norms embedded within psychiatric thinking about mental illness in the North Atlantic world. Over the course of the nineteenth century, the concept of madness was subjected to an economically saturated style of psychiatric reasoning. Psychiatrists across Western Europe and the United States attributed financial and even moral value to an array of pathological conditions, such that some mental disorders were seen as financial assets and others as economic liabilities. By turning to economic conduct and asking whether patients, such as eccentrics, appeared capable of managing their financial affairs and money, psychiatrists could often circumvent uncertainties about a person's psychiatric health. What we learn is how in psychiatry an economic lens was used to reveal mental illness and uncover the hidden economic value of pathology itself. The psychiatric turn to economic reasoning signaled a transformation of the very idea of value in the modern North Atlantic. For the differences between the most common forms of social valuation-moral value, medical value, and economic value-were flattened and rendered equivalent and interchangeable. If what was good and what was healthy was increasingly conflated with what was remunerative (and vice versa), then a conceptual space opened through which madness itself could be converted into an economic form and subsequently redeemed, and even revered"--
"History like that of Texas is rare. . . . Is it not discreditable to the people of Texas, that they should leave the collection of material for the history of the State to the great endowed Northern libraries? . . . Let Texas arouse herself for very shame, and begin at once the discharge of her filial duty." So wrote George Pierce Garrison in the first issue of the Quarterly of the Texas State Historical Association, published in July 1897, just months after the establishment of the organization on March 2. The state of Texas was just half a century old; the city of Austin, going back to the days of the Republic, was a little older—a few years past its half-century; and the University of Texas, where Garrison was "the history professor," was not yet fourteen. Earlier attempts to organize historical societies in Texas, traced in the opening chapter, illuminate the factors that came ultimately to be decisive in the success of the Association: the wisdom in linking the organization with the University of Texas, the inclusion of lay historians, and the continued insistence on high academic standards. And, from the beginning, the Association has established a tradition for publishing in the Quarterly, in addition to the Anglo story, the stories of the Indians, the Spanish, and the French. According to author Richard B. McCaslin, "It may be that the Association survived where its predecessors had not because Garrison, who was as much a Progressive historian as any of his contemporaries, understood the value of inclusiveness." The text is organized in chronological chapters by the tenures of the seven directors, George Garrison to Ron Tyler, all of whom were professors in the UT history department. Within the larger framework of the directors, the programs, and the publications, McCaslin gives shape to the unique interaction of forces—university, political, and the academic/lay membership—that has accorded the Association a character and suppleness that continues to ensure its long endurance. The book is profusely illustrated, and sidebars culled from past issues of the Quarterly complement the text. Winner of the Award of Merit from the Philosophical Socierty of Texas