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The present volume is a "reader's edition" of 1 Clement, an important early Christian epistolary writing in Greek that probably dates from the late first century CE. The volume is designed for rapid reading and for classroom use. On each left-facing page is printed a running, sequential section of the Greek text. Next to that, on each right-facing page, are recorded all of the more unusual words in that section of Greek text, with dictionary form, part of speech, and definition(s). All of the more common words in that same section of Greek text are included in a comprehensive glossary at the end of the book. This system, then, is designed so that the reader of the Greek text will not have to stop to look up every unusual Greek word in a printed or online dictionary. He or she will simply have to look to the facing page. Such constant lookups in a printed or online dictionary are tedious and time-consuming, and have little pedagogical value. Since in the present edition the words recorded on the right-facing page are not parsed, the reader is still faced with the challenge of parsing the word and determining its place in the overall structure of the sentence. It is this process that does serve a useful pedagogical purpose, and the present system preserves the challenge of this process. The introduction to the volume covers (1) 1 Clement’s genre, date, setting in life, purpose, sources, and main themes; (2) the compositional outline of the book; (3) the book’s authorship, history of reception, and textual attestation; (4) discussion of the present “reader’s edition”; (5) a list of scriptural quotations and allusions; and (6) a comprehensive bibliography on the text of 1 Clement.
Presented here are two volumes of apocryphal writings reflecting the life and time of the Old and New Testaments. Stories told by contemporary fiction writers of historical Bible times in fascinating and beautiful style.
Ever wondered if there were more writings from the first few centuries by Christians? Well the answer is - YES! There is much that the early Christians left us and they are available in this day and time.The New Testament is our rock to stand-upon, but there are other works that we can glean from that are filled with godly wisdom and virtue. "The 1st Epistle of Clement to the Corinthians" is just that kind of work that can further your walk with Christ in this present day. Clement was a man that was said to have known the great apostles Paul and Peter. Can you imagine that? What if you could learn from someone that was familiar with the great pillars of our faith? Here is your chance.Bless you in Christ name!
Clement of Rome's First Epistle to the Corinthians, one of the very few Christian texts having survived from the first century, is a supremely valuable historical document. Modern scholars affirm as much, although many have called into question whether Clement was a direct disciple of Sts. Peter and Paul, arguing instead that he lived and wrote many decades after the martyrdom of the apostles. In the groundbreaking Clement and the Early Church of Rome: On the Dating of Clement's First Epistle to the Corinthians, Msgr. Thomas J. Herron presents his rigorously researched conclusions and sketches out the significance of his findings. Clement's Epistle stands as an early example of the exercise of hierarchical--and Roman--authority in the Church. It is a disciplinary letter addressed with confident authority to a distant Church. About the Author Msgr. Thomas J. Herron served for many years as an official of the Vatican Congregation for the Doctrine of the Faith. He was the English-language secretary for Cardinal Joseph Ratzinger, who later became Pope Benedict XVI. Msgr. Herron held a doctorate in biblical theology from the Pontifical Gregorian University in Rome. Later in life, he taught at St. Charles Borromeo Seminary and served as a pastor in Philadelphia. He died of pancreatic cancer in 2004. Endorsements "His methods are rigorous. His writing is clear and unflinchingly honest. His tone is modest. Nevertheless, his conclusions are stunning. He argues very persuasively for the earlier dates; and then he proceeds to sketch out the significance of the early dating for history, theology, and apologetics. Did he succeed? Well, his work has been cited as authoritative by scholars as illustrious as Cardinal Joseph Ratzinger. And His Holiness Pope Benedict XVI is certainly not alone." --Scott Hahn, Bestselling Author and Popular Speaker "I am dependent . . . upon the brilliant analysis by Thomas J. Herron." --Dr. Clayton Jefford, St. Meinrad School of Theology, author of The Apostolic Fathers and the New Testament
A contemporary version of important early Christian texts that are not included in the New Testament. The translation, Greek texts, introduction, notes, and bibliographies are freshly revised.
The Pædagogus, or Instructor, is addressed to those who have been rescued from the darkness and pollutions of heathenism, and is an exhibition of Christian morals and manners,-a guide for the formation and development of Christian character, and for living a Christian life. It consists of three books. It is the grand aim of the whole work to set before the converts Christ as the only Instructor, and to expound and enforce His precepts. In the first book Clement exhibits the person, the function, the means, methods, and ends of the Instructor, who is the Word and Son of God; and lovingly dwells on His benignity and philanthropy, His wisdom, faithfulness, and righteousness.The second and third books lay down rules for the regulation of the Christian, in all the relations, circumstances, and actions of life, entering most minutely into the details of dress, eating, drinking, bathing, sleeping, etc. The delineation of a life in all respects agreeable to the Word, a truly Christian life, attempted here, may, now that the Gospel has transformed social and private life to the extent it has, appear unnecessary, or a proof of the influence of ascetic tendencies. But a code of Christian morals and manners (a sort of "whole duty of man" and manual of good breeding combined) was eminently needed by those whose habits and characters had been molded under the debasing and polluting influences of heathenism; and who were bound, and were aiming, to shape their lives according to the principles of the Gospel, in the midst of the all but incredible licentiousness and luxury by which society around was incurably tainted. The disclosures which Clement, with solemn sternness, and often with caustic wit, makes of the prevalent voluptuousness and vice, form a very valuable contribution to our knowledge of that period.
The so-called First Epistle of Clement has long intrigued historians of early Christianity. It responds to a crisis in the Corinthian church by enjoining an ethic of subordination especially to the presbyteroi and episkopoi, but the exact nature of that conflict has eluded scholars. L. L. Welborn sets out a clear methodology for reconstructing the historical situation behind the letter, then examines the conventions of its deliberative rhetoric, its blending of citations from the Old Testament and Paul’s letters, and its reliance on topoi from Greco-Roman civic discourse. He then presents a compelling argument for the letter’s occasion. First Clement assails a “revolt” among the youth against their elders, invoking epithets and characterizations that were, as Welborn demonstrates at length, common in political discourse supporting the status quo. At length, Welborn proposes two possible scenarios for the precise nature of the “revolt” in Corinth— a revolt possibly inspired by memories of the apostle Paul— and details the replacement of a Pauline ethic with a strict code of subordination.
Clement of Rome and his letter to the Corinthians -- Sedition and schism in the church of Corinth -- Structure and authority in Clement's view of the church -- Clement's view of God and christ -- Faith, works, and salvation in Clement of Rome -- The Didache: history and literature -- The theology of the Didache -- Clement of Rome's letter to the Corinthians -- The teaching of the Lord for the nations through the twelve Apostles (the Didache).
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